Chester and Ireland

Chester was for many centuries the most important place by far in north-western England. That was largely due to its location at the crossroads of the British Isles, where routes from southern Britain led into north Wales and the Irish Sea. On many occasions Chester's role as the point of entry into the Irish Sea region for rulers based in the South and hence a route to Ireland, made it prominent in national affairs. The effect of the Irish trade on the history of Chester has been very significant on the development of the city. The history of Ireland is a complex subject and this article focuses on the relationship between Chester and Ireland (particularly Dublin), which might not always reflect the more general relationship between England and Ireland.

Romans and Ireland
At the outset the Romans possibly selected the site for their fortress of Deva because of its potential as a port for an assault on Ireland, which they knew as Hibernia. The Roman historian Tacitus mentions that Gnaeus Julius Agricola, while governor of Roman Britain (AD 78 - 84), entertained an exiled (and unnamed) Irish prince, thinking to use him as a pretext for a possible conquest of Ireland. At about the same time, Juvenal (Satires 2.159–160) specifically tells us, Roman "arms had been taken beyond the shores of Ireland".

Neither Agricola nor his successors ever conquered Ireland, but in recent years archaeology has challenged the belief that the Romans never set foot on the island. Roman and Romano-British artefacts have been found primarily in Leinster, notably a fortified site on the promontory of Drumanagh, fifteen miles north of Dublin - perhaps the name of the fortified promontory itself holds clues as to its Roman origin: Drumanagh has as a possible root (D)ruman, which could be a reference to Romans (however Gaelic "Droim Meánach" means "Ridge of Meanach", giving another explanation). Drumanagh has produced a number of artefacts of Roman origin, found during illegal metal detecting. These included coins dating to the reigns of Titus (AD 74-81), Trajan (AD 98-117) and Hadrian (AD 117-138), as well as Roman brooches and copper ingotsIn addition, a group of burials on Lambay Island, just off the coast near Drumanagh, contained Roman brooches and decorative metalware of a style also found in Roman Britain from the late first century (this could be invasion or trade).



There may be some connection between the un-named prince and a semi-mythical Irish king. Túathal Techtmar ("the legitimate"), was the son of Fíachu Finnolach, and himself a High King of Ireland according to medieval Irish legend and historical tradition. He is said to be the ancestor of the Uí Néill (O'Neil) and Connachta (Connor) dynasties through his grandson "Conn of the Hundred Battles". Túathal is said to have been exiled from Ireland as a child, but to have returned, defeated the then king and waged extensive war. Both Roman sites at Drumanagh and Lambay are close to where the semi-mythical Túathal is supposed to have landed. Some other archaeological discoveries inside Ireland, including Roman jewellery and coins at Tara, the midland ritual complex, and at Clogher, further support the possibility of a Roman invasion of Ireland. It has been suggested that the distribution of Roman remains in Ireland fits well with the places associated with Túathal's campaign. The traditional date of his return is AD76-80.

Speculating somewhat, it is notable the the unique "Elliptical Building" in Chester bears some resemblance to the ritual structures at Tara, and comes from roughly the same period as the supposed invasion by Agricola and the presence of the "prince", who may (possibly) have been Túathal, in Britain. The lead pipe from the elliptic building is dated to AD 79 and Tacitus (Chapter 24) says that in AD 82 Gnaeus Julius Agricola "crossed the sea and defeated people hitherto unknown to the Romans". While he does not specify which sea they crossed (many scholars think that Tacitus refers to the Clyde or the Forth), it should be noted that after this statement, Tacitus writes only about Ireland for the remainder of the chapter, which suggests that the people he was referring to were, in fact, the Irish. There is no evidence that Túathal was actually in Chester, but it does seem to have a contender for Gnaeus Julius Agricola's "capital" and there is the remarkable co-incidence of dates:


 * AD79: Elliptical building lead pipe (stamped on it);


 * ~AD76-80: Túathal returns to Ireland (traditional);


 * AD82: Agricola "crosses the sea" (Tacitus);

In addition Tacitus mentions that Gnaeus Julius Agricola frequently said that Ireland could be conquered with "a single legion and a few auxiliary troops", which suggests the Romans expected some special advantage if they invaded Ireland. This could have been knowledge of local troop dispositions, geography and local rivalries, but could it also have been the presence on the Roman side of a credible claimant to the Kingship of Ireland? So could the Elliptical Building have been connected to this - a palace for a potential client king, with a design similar to the ritual site at Tara and a fountain that must have seemed magical at the time? A bauble to show Túathal the advantage of being a client of Rome?

Even if there was no invasion there was almost certainly trade, as the geographer Ptolemy (c. AD 90 – c. 168) writing in the second century made a map of "Hibernia" with reasonably accurate data on rivers, mountains and people, thereby demonstrating some considerable knowledge of the island had been gained by that time. Tacitus states that Ireland’s "approaches and harbours are known from merchants who trade there". It is likely that the Irish exchanged items such foodstuffs, woollen garments, hides, slaves and even wolfhounds.

The religious influence of the late Roman Empire involved the conversion to Christianity of many Irish people before the arrival of Saint Patrick in the century when the Western Roman Empire disappeared. The first reliable historical event in Irish history, recorded in the Chronicle of Prosper of Aquitaine, is the ordination by Pope Celestine I of Palladius as the first bishop to Irish Christians in 431 - which demonstrates that there were already Christians living in Ireland, before Palladius or Patrick.

Vikings and Ireland


The Vikings (or Norsemen) began carrying out raids on Gaelic Ireland in the late eighth century, and over the following few decades they founded a number of settlements along the coast. Vikings first established themselves in Early Scandinavian Dublin around 840 when they built a fortified area, or longphort, there. During the tenth century, Viking Dublin developed into the Kingdom of Dublin — a thriving town and a large area of the surrounding countryside, whose rulers controlled extensive territories in the Irish Sea and, at one time, York.

In 902 the Vikings were thrown out of Dublin for a relatively brief period. As recorded in the Annals of Ulster:


 * "The heathens were driven from Ireland, i.e. from the fortress of Áth Cliath, by Mael Finnia son of Flannacán with the men of Brega and by Cerball son of Muiricán, with the Laigin; and they abandoned a good number of their ships, and escaped half dead after they had been wounded and broken."

Many of these Vikings settled elsewhere, including one group which eventually settled in the Wirral, apparently with the agreement of Æthelflæd. An Irish historical record known as "The Three Fragments" refers to a distinct group of settlers living among these Vikings as "Irishmen". Further evidence of this Irish migration to Wirral comes from the name of the village of Irby in Wirral, which means "settlement of the Irish", and St Bridget's church, which is known to have been founded by "Vikings from Ireland". Other nearby towns and villages with the Viking "by" suffix in their name include Frankby, Greasby and Pensby.

Some historians have suggested that allowing the Vikings to settle in the Wirral was a strange decision. What may be relevant is that Æthelflæd's brother, Edward the Elder had other issues with the Vikings at the time. Becoming king was not straightforward for Edward upon the death of his father Alfred the Great. A cousin, Æthelwold, disputed the succession and seized the royal estates of Wimborne, symbolically important as the place where his father (Æthelred I) was buried, and Christchurch, both in Dorset. Edward brought an army to Dorset, but Æthelwold fled to Viking-controlled Northumbria, where he was accepted as king - although it is not clear whether he was accepted as "king of Northumbria" or simply recognised as having a claim to the kingship of Wessex. No explanation can be offered as to how he came to be on apparently friendly terms with the Northumbrians. In 901 or 902 Æthelwold sailed with a fleet to Essex, where he was also accepted as king (again it is not clear of what). The following year Æthelwold persuaded the East Anglian Danes (Vikings) to attack Edward's territory in Wessex and Mercia.

At about the same time that Edward the Elder was involved in the succession dispute that the Hiberno-Norse exile Ingimund sought to settle near Chester. Ingimund was a Viking who had been expelled from Ireland and had attempted to settle in north Wales where he came into immediate conflict with the Welsh. According to the Welsh Annals, Ingimund came to Anglesey and held "Maes Osmeliaun", whilst the Welsh vernacular chronicle reports that Ingimund held "Maes Ros Meilon". The site itself appears to have been located on the eastern edge of Anglesey, perhaps near Llanfaes (effectively the later site of Beaumaris) if the aforesaid place names are any clue. Another possibility is that Ingimund was settled near Llanbedrgoch, where evidence of farming, manufacturing, and trading has been excavated at a Viking-age settlement. There is reason to suspect that the Llanbedrgoch site formed an aristocratic power centre, and that it may have originated as an informal Viking trading centre just prior to Ingimund's attempted colonisation. The centre itself could have provided an important staging post between the Welsh and other trading centres in the Irish Sea region. The conflict with the Vikings is well-attested in the Welsh records but Ingimund's subsequent move to the Wirral is only based on fragmentary evidence, in Irish Annals. The Anglo-Saxon Chronicle, as usual, hardly mentions anything that the Mercians did.



There is no reason to suppose that the events on the Wirral and in East Anglia were related, but any arrangements reached with Ingamund could have been affected by the threat from Danes on two fronts, and the close timing of these two events is often overlooked by historians. The later fortunes of Ingamund's people is not entirely certain: there was a sizeable Scandinavian "ghetto" in the southern quarter of Chester later on, centred on the church of St Olave’s (the Norwegian king, Olaf Haraldsson, martyred in 1030), and it would appear that many of them settled down in the city as merchants, possibly giving rise to the Gloverstone enclave.

The Vikings return to Ireland
Some of the settlers in the Wirral may have returned to Dublin - in 917, Sitric Cáech and his kinsman Ragnall ua Ímair sailed separate fleets to Ireland where they won several battles against local kings. Sitric successfully recaptured Dublin and established himself as king. Over time, the settlers in Dublin became increasingly Gaelicized. They began to exhibit a great deal of Gaelic and Norse cultural syncretism, and are often referred to as Norse-Gaels.

In the 10th century the reoccupied fortress at Chester became the centre for attempts by English kings to dominate other rulers around the shores of the Irish Sea, notably in the carefully staged set-piece by which King Edgar demonstrated his overlordship by having them row him on the Dee from Edgar's Field in 973. Tribute in silver extracted from such rulers was turned into coin at Chester, whose mint was astonishingly prolific in the 10th century. In addition there may have been a local source of silver at the lead mine on Halkyn Mountain, although no convincing archaeological evidence in the form of trace-element analysis linking Chester-minted coins to North Welsh silver or archaeological evidence for silver production at Halkyn Mountain has yet appeared.

During the reign of Æthelstan (924-39) the mint of Chester was the most productive in England (Blunt 1974:98) and it continued to produce coins on a scale rivalling London until the 970's. In this period of high production, large quantities of silver coin minted at Chester occur in hoards across the Irish Sea region. The context of these hoards and their mixed content often suggests that they represent the proceeds of trade rather than plunder. This flow westwards "points strongly towards trading activity via Chester". It has been noted that Chester coins are the most numerous English issues in Irish tenth-century coin hoards, although coins as a whole only comprise a small proportion of the total silver in Ireland in the tenth century.

It is thought that the Dublin-Leinster army in the 1014 Battle of Clontarf may have included troops from the Duchy of Normandy. At this point Dublin was a major port. The traditional view is that the battle ended a war between the Irish and Vikings by which Brian Boru broke Viking power in Ireland. However revisionist historians see it as an Irish civil war in which Brian Boru's Munster and its allies defeated Leinster and Dublin, and that there were Vikings fighting on both sides.

Cnut won the throne of England in 1016 in the wake of centuries of Viking activity in northwestern Europe. Given that it would be impractical for societies to spend this entire period engaged in warfare, trade between Ireland and Chester probably continued for much of it. Evidence from coin finds suggests that the Vikings may have been intermediaries in this trade and indicate an active mint at Chester: the Bryn Maelgwyn hoard contains coins minted by both Cnut and Hiberno-Norse King of Dublin Sihtric Olafsson: 203 Cnut silver pennies (minted at Chester) and just two Sihtric silver pennies. Society was complex enough for there to be issues over taxation, religious dialog and some record keeping. Edward the Confessor returned to the English throne in 1042 and restored the rule of the House of Wessex after the period of Danish rule since Cnut conquered England in 1016.

Late Anglo-Saxon age Ireland
In 1051 a civil war almost broke out in England. Godwin marched on Gloucester where Leofric of Chester was leading the kings forces but a war was averted when it was agreed that the Witan would sort out the dispute. The earls of Chester (Leofric) and Northumbria (Siward) remained loyal to Edward the Confessor and the Witan eventually declared that Earl Godwin and all his sons had five days to leave England. Godwin and his sons, Tostig and Gyrth, went to Flanders. Harold went to Ireland and spent the winter with Dermont, king of Leinster.

The following year Harold sailed from Dublin with nine ships, came ashore at Porlock in Somerset and plundered the neighbourhood. He then joined up with his father and brothers and sailed up the Thames. The King summoned the northern earls, and whilst Ralph (the timid) of Hereford and Odda responded, Leofric of Chester and Siward (of Northumbria) were noticeable by their absence. King Edward the Confessor was forced to seek terms.

Ælfgar, the son of Leofric, himself was (perhaps wrongly) banished around 1055, and also fled to Ireland, where, just like Harold, he also found forces to assist his return. Holinshead writes as follows:


 * About the same time K. Edward by euill counsell (I wot not vpon what occasion, but as it is thought without cause) banished Algar the sonne of earle Leofrike: wherevpon he got him into Ireland, and there prouiding 18 ships of rouers, returned, & landing in Wales, ioined himselfe with Griffin the king or prince of Wales, and did much hurt on the borders about Hereford, of which place Rafe was then earle, that was sonne vnto Goda the sister of K. Edward by hir first husband Gualter de Maunt. This earle assembling an armie, came forth to giue battell to the enimies, appointing the Englishmen contrarie to their manner to fight on horssebacke, but being readie (on the two & twentith of October) to giue the onset in a place not past two miles from Hereford, he with his Frenchmen and Normans fled, and so the rest were discomfited, whome the aduersaries pursued, and slue to the number of 500, beside such as were hurt and escaped with life. Griffin and Algar hauing obteined this victorie, entered into the towne of Hereford, set the minster on fire, slue seuen of the canons that stood to defend the doores or gates of the principall church, and finallie spoiled and burned the towne miserablie.

"Griffin" here is Gruffydd ap Llywelyn. The rather hopeless defender of Hereford is known to history as "Ralph the timid". He was actually a Norman: Ralph de Mantes, Edward the Confessor’s nephew by his sister Goda. Ralph’s Norman-style English cavalry forces were destroyed, with Ralph earning the insulting nomenclature of ‘Timid’ for running away with his Norman retainers and leaving his men to be slaughtered. Having seen Hereford trashed King Edward raised an army and placed Harold Godwinson in command of it. Once again all-out civil war was avoided.

Normans and Ireland


After the Norman Conquest of England in 1066, the Normans became aware of the role Ireland played in providing refuge and assistance to their enemies. They also contemplated the conquest of Ireland. It is recorded in the Anglo-Saxon Chronicle that if William the Conqueror had lived for two more years (until 1089) "he would have conquered Ireland by his prudence and without any weapons". William's son, William II, is stated as having said:


 * "For the conquest of this land, I will gather all the ships of my kingdom, and will make of them a bridge to cross over".

Gruffudd ap Cynan (c. 1055 –1137), was King of Gwynedd from 1081 until his death in 1137. In the course of a long and eventful life, he became a key figure in Welsh resistance to Norman rule, and was remembered as King of all the Welsh and Prince of all the Welsh. Through his mother, Gruffudd had close family connections with the Norse settlement around Dublin. He was born on the family estate north of the Liffey at "Baile-Griffin" (modern-day Balgiffin) and he frequently used Ireland as a refuge and as a source of troops. He would even survive being imprisoned at Chester Castle by Hugh of Avranches for many years (some say ten, others 12, others 16):

He three times gained the throne of Gwynedd and then lost it again, before regaining it once more in 1099 and this time keeping power until his death. Gruffudd laid the foundations which were built upon by his son Owain Gwynedd and his great-grandson Llywelyn the Great.
 * ... put him in the gaol of Chester, the worst of prisons, with shackles upon him, for twelve years (History of Gruffudd ap Cynan)

Henry II
In the 1120s the historian Henry of Huntingdon regarded Chester's distinct attribute as being "near to the Irish" (not the Welsh). At the time, Gaelic Ireland was made up of several kingdoms, with a High King claiming lordship over most of the other kings. Laudabiliter was a bull issued in 1155 by Pope Adrian IV, the only Englishman to have served in that office. The bull is quite specific to Ireland:


 * "You have indeed indicated to us, dearly beloved son in Christ, that you wish to enter this island of Ireland, to make that people obedient to the laws, and to root out from there the weeds of vices, that you are willing to pay St. Peter the annual tax of one penny from each household, and to preserve the rights of the churches of that land intact and unimpaired."

Existence of the bull has been disputed by scholars over the centuries; no copy is extant but scholars cite the many references to it as early as the 13th century to support the validity of its existence. The bull purports to grant the right to the Angevin King Henry II (ruled 1154-1189) to invade and govern Ireland and to enforce the Gregorian Reforms on the semi-autonomous Christian Church in Ireland. Henry would do nothing about Ireland for the next 14 years.

In May 1169, Anglo-Norman mercenaries landed in Ireland at the request of Diarmait mac Murchada (Dermot MacMurragh), the deposed King of Leinster, who sought their help in regaining his kingship. They achieved this within weeks and raided neighbouring kingdoms. This military intervention was sanctioned by King Henry II of England. In return, Diarmait had sworn loyalty to Henry and promised land to the Normans. The Norman invasion was a watershed in Ireland's history, marking the beginning of more than 800 years of direct English and, later, British, conquest and colonialism in Ireland.



The Norman takeover at Chester in 1069 apparently did not cause a major discontinuity in trading contacts. Conditions of trade in the Irish Sea changed only gradually, and the Hiberno-Norse towns of Ireland did not lose their commercial independence until after the Norman Conquest of Ireland in the 1170's. Two sources in particular refer to the port and trading activity at at Chester. William of Malmesbury, writing in the second quarter of the twelfth century, noted a deficit in the production of corn in the Chester area. Although there was no lack of beasts and fish, grain had to be imported from Ireland. Lucian the Monk echoed Malmesbury's assertion that there was trade in considerable bulk commodities with Ireland, Wales and England (meaning central and southern England). Meat (cattle and horses) and sheep were obtained Britonum (Wales), fish ex insula Hibernoram (Ireland) and corn ex provincia Anglorum.

In 1170, there were further Norman landings, led by the Earl of Pembroke, Richard "Strongbow" de Clare. The event is mentioned in the Annals of Chester for that year, together with the birth of Ranulf de Blondeville. They seized the important Norse-Irish towns of Dublin and Waterford, and Strongbow married Diarmait's daughter Aoífe. Diarmait died in May 1171 and Strongbow claimed Leinster, which Diarmait had promised him. Led by High King Ruaidrí Ua Conchobair (Rory O'Conor), a coalition of most of the Irish kingdoms besieged Dublin, while Norman-held Waterford and Wexford were also attacked. However, the Normans managed to hold most of their territory.

The island of Ireland was itself claimed as an Ecclesiastical fief, via the forged, mid 8th century, Donation of Constantine, with the feudal Lordship of Ireland later leased to Henry II of England and his heirs, by Pope Alexander III's, 1171 grant, resulting in the presence and settlement of Irish traders and seamen in English and Welsh ports. The "donation" has a long history, but for present purposes it neglects to note that the Romans never actually conquered Ireland.

In October 1171, King Henry II landed with a large army to assert control over both the Anglo-Normans and the Irish. This intervention was supported by the Roman Catholic Church, who saw it as a means of ensuring Irish religious reform, and a source of taxes. The 1175 Treaty of Windsor acknowledged Henry as overlord of the conquered territory and Ruaidrí as overlord of the remainder of Ireland, with Ruaidrí also swearing fealty to Henry. The Treaty soon collapsed: Norman lords continued to invade Irish kingdoms and the Irish continued to attack the Normans.

There were most likely secular canons at Downpatrick, the traditional burial place of St. Patrick, prior to c.1183 when John de Courcy (the Norman conqueror of Ulster) threw them out and brought in Benedictine monks from Chester: he stipulated, however, that the new cathedral priory should be free of any dependency on Chester. It is claimed that de Courcy miraculously found the bones of St Patrick, St Brigid and St Colmcille at Downpatrick. In the presence of the Papal Legate, Vivian, the relics were reburied inside the cathedral on 9 June 1196. This story of their discovery is thought to have been crafted by de Courcy for political reasons. Lewis' Topographical Dictionary provides the following additional information:


 * "De Courcy having espoused the claims of Prince Arthur, Duke of Brittany, assumed, in common with other English barons who had obtained extensive settlements in Ireland, an independent state, and renounced his allegiance to King John, who summoned him to appear and do homage. His mandate being treated with contempt, the provoked monarch, in 1203, invested De Lacy and his brother Walter with a commission to enter Ulster and reduce the revolted baron. De Lacy advanced with his troops to Down, where an engagement took place in which he was signally defeated and obliged to retreat with considerable loss of men. De Courcy, however, was ultimately obliged to acknowledge his submission and consent to do homage. A romantic description of the issue of this contest is related by several writers, according to whom De Courcy, after the termination of the battle, challenged De Lacy to single combat, which the latter declined on the plea that his commission, as the King's representative, forbade him to enter the lists against a rebellious subject, and subsequently proclaimed a reward for De Courcy's apprehension, which proving ineffectual, he then prevailed upon his servants by bribes and promises to betray their master. This act of perfidy was carried into execution whilst De Courcy was performing his devotions unarmed in the burial-ground of the cathedral: the assailants rushed upon him and slew some of his retinue; De Courcy seized a large wooden cross, with which, being a man of great prowess, he killed thirteen of them, but was overpowered by the rest and bound and led captive to De Lacy, who delivered him a prisoner to the king. In 1205, Hugh de Lacy was made Earl of Ulster, and for a while fixed his residence at the castle erected here by De Courcy."

Curiously the cult of St Werburgh was sufficiently strong in Chester for churches to be founded in her name elsewhere, not least in Dublin where the church of St Werburgh’s was established close to Dublin Castle around 1178 (Jonathan Swift was baptised there in 1667). The street name has been Gaelicised to "Sráid Bharbra": which actually sounds like "Werburgh", the Irish alphabet does not include 'w' and the 'gh' combination is not used. The Church of Ireland Primate – James Ussher was appointed to this church in 1607, and Edward Wetenhall, afterwards Bishop of Kilmore, author of the well-known Greek and Latin Grammars, was curate here. Swift's friend, Dr. Patrick Delany (1685–1768), was rector of the parish in 1730.

King John
Had all gone according to plan, King John would not be known as one of the worst kings ever to sit on the English throne. Less than a decade into the English invasion of Ireland, in 1177, King Henry II looked to reorganise his newest acquisition. The leader of that invasion, Richard fitz Gilbert (Strongbow), had died the previous year and the conquest threatened to falter. A new leader was needed, and Henry used the opportunity to provide for his youngest son, John ‘Lackland’. At the Council of Oxford (1177), Henry dismissed William FitzAldelm as the Lord of Ireland and declared that the ten-year-old boy should be crowned king of Ireland. Part of the evidence for this is a short-lived issue of half-pennies struck in Dublin in 1179: this first issue featured a profile portrait of John with the legend IOHANNES (or a contracted form) on the obverse.

This decision was perhaps more about Angevin court politics than it was about the situation in Ireland, but it nevertheless began an association between John and Ireland that would span almost four decades. John had at the time three surviving older brothers, one of whom, Henry, had already been crowned junior king of England in 1170 to secure his succession there.

The Annales Cestriencis states that John was first given the Lordship of Ireland in 1184, when he sent Philip of Worcester (c.1160–c.1218) to Ireland with a force of 40 knights.



Gerald of Wales was chosen to accompany John, in 1185, on his first expedition to Ireland. This was the catalyst for Gerald's literary career; his work Topographia Hibernica (first circulated in manuscript in 1188, and revised at least four times) is an account of his journey to Ireland; Gerald always referred to it as his Topography, though "history" is the more accurate term. He followed it up, shortly afterwards, with an account of Henry's conquest of Ireland, the Expugnatio Hibernica. Both works were revised and added to several times before his death, and display a notable degree of Latin learning, as well as a great deal of prejudice against foreign people. Gerald was proud to be related to some of the Norman invaders of Ireland, such as his maternal uncle Robert FitzStephen and Raymond FitzGerald, and his influential account, which portrays the Irish as barbaric savages, gives important insight into Cambro-Norman views of Ireland and the history of the invasion.

The Annals of Chester give the following account:


 * mclxxxv Johannes sine terra filius Regis Henrici II. cum multa manu armatorum et navium multitudine apud Penbroch Wallie mare ingrediens Ebdomada pascali Hiberniam Rex coronandus petiit. Ceteri vero Anglie cc justicie et primores cum ejus (?) sociis apud Cestria iter navale arripiunt. Eodem anno interfectus Hugo de Lacy a quodam Hiberniense in Hibernia. Quo audito Henricus rex preparuit Johannem filium suum iterum mittere in Hibernia. Qui Johannes veniens Cestriam dum ventum ibi expectat, nuntiatur patri suo mors Galfridi fratris sui comitis de Britania. Qua audita Henricus rex revocare fecit Johannem filium suum et misit in Hiberniam Phillippum de Wigornia cum aliis quam paucis. (John Lackland, son of king Henry II., with a great band of armed men, and a multitude of ships, arrived by sea at Pembroke in Wales. On the Sunday after Easter he started for Ireland in order to be crowned king there. But two hundred other justices and nobles of England, with his [their ?] companions, commence their sea voyage to Ireland at Chester. The same year Hugh de Lacy was killed in Ireland by a certain Irishman. When king Henry heard of it, he prepared to send his son John again into Ireland. But when John had come to Chester, and was waiting for a [favourable] wind, the death of his brother Geoffrey, count of Brittany, is announced to his father; when Henry heard of this, he caused his son John to be recalled, and sent Philip of Worcester with a very few others to Ireland.)

John was also accompanied to Ireland by Gilbert Pipard, tthe former guardian of Ranulf de Blondeville during the minority of the latter. From the moment he set foot in Ireland in 1185, the seventeen-year-old John displayed a self-assured arrogance towards his intended subjects. Even Gerald understood the need for discretion in face-to-face dealings, and chastised John for his treatment of the previously loyal Irish kings who came to render him service. Gerald claims that John and his companions mocked the Irishmen’s "outlandish" dress and pulled their unfashionably long beards. True or not, the story is at least in keeping with the disregard for property rights, loyalty and diplomacy that John showed when dealing with the Irish. The would-be king alienated many of the island’s resident élites (Irish and English), lost most of his army in battle or through desertion, and limped back to England, uncrowned and penniless, less than eight months after his arrival. A golden crown set with peacock feathers reportedly arrived from Rome the following year — John had his belated papal approval

Norman Decline


In 1201 King John gave notification of his confirmation to the men of Chester of liberties in Ireland, granted by King Henry II and confirmed by the present King whilst count of Mortain. He followed this up by a Charter of King to the Citizens of Chester in which he styles himself "King of England and Lord of Ireland" and:


 * "requests all Justices, Constables, Bailiffs and faithful people in the whole of Ireland to grant the citizens of Chester liberty to trade in Ireland as in the time of our Father King Henry II"

Furthermore John ordered that should the Justicar of Ireland take any of the goods he should pay a resonable market price for them. Undoubtedly, the traders of Chester paid for this royal protection. The intermediaries between the burgesses and the kings would have been the Earls of Chester. Henry II, in 1171 had granted permission to the Burgesses (citizens) of Chester to buy and sell at Dublin:


 * "having and observing the same customs which they observed in the time of King Henry my grandfather."

Thus, there had been some form of official sanction of trade between Chester and Dublin in place since the reigh of Henry I (1100-35). Records of several charters mention trade between Chester and Durham, and some of these (such as that of 1160), if not all, may confuse the latin "Diuelina" (Dublin) with "Dunelina" (Durham).

The Norman settlers in Ireland later became known as Norman Irish or Hiberno-Normans. They originated mainly among Cambro-Norman families in Wales and Anglo-Normans from England. During the High Middle Ages and Late Middle Ages the Hiberno-Normans constituted a feudal aristocracy and merchant oligarchy, known as the Lordship of Ireland. In Ireland, the Normans were also closely associated with the Gregorian Reform of the Catholic Church in Ireland.

The Black Death arrived in Ireland in 1348. Because most of the English and Norman inhabitants of Ireland lived in towns and villages, the plague hit them far harder than it did the native Irish, who lived in more dispersed rural settlements. After it had passed, Gaelic Irish language and customs came to dominate the country again. The English-controlled territory shrank to a fortified area around Dublin (the Pale), whose rulers had little real authority outside (beyond the Pale). By the end of the 15th century, central English authority in Ireland had all but disappeared. England's attentions were diverted by the Wars of the Roses. The Tudor reconquest of Ireland took place during the 16th century.

Tudor and Stuart Trade
As long as the Dee remained navigable, Ireland was Chester's chief overseas trading partner, and as such the main source of Chester merchants' prosperity in the later Middle Ages and the 16th century. Although the early 16th century overseas trade at Chester with Ireland, Spain, Portugal, and Brittany expanded, only merchants with a sizeable turnover could carry the heavy costs which arose from carriage from anchorages down the River Dee estuary and from high customs duties. The share of the port's trade controlled by Cestrians fluctuated. Dubliners, probably with some Norman or Anglo-Norman ancestry at times dominated the Irish Sea trade, and there was strong competition for the rest of the overseas trade from English, Welsh, and Continental merchants. The involvement of the city's own leading merchants appears to have ceased between the 1460s and the 1490s. Thereafter, however, their share increased until in the 1510s they were dominant. Such merchants, generally aldermen or common councillors, were engaged mainly in the Spanish trade but also maintained an interest in the Irish and coastal trade. In 1538-42, during Chester's trading zenith, 40-45 per cent of traders were Chester freemen. Most were probably only occasionally involved, and between 1500 and 1550 there were forty or so significant Chester merchants who shipped through the port. Their trade was predominantly in importing iron and wine and exporting hides and cloth, but few were specialists.

Chester's links with Ireland at the time are preserved in the story of the "Blue Posts", which was an inn located in Bridge Street. Hughes (and many others) tell the following story:




 * "A little way down this Row was an ancient tavern called the Blue Posts supposed to be the identical house now occupied by Mr Brittain woollen draper. In this house a curious incident is stated to have occurred in 1558 which tradition has handed down to us in the following terms. It appears that Dr Henry Cole, Dean of St Paul's, was charged by Queen Mary with a commission to the council of Ireland which had for its object the persecution of the Irish protestants. The doctor stopped one night here on his way to Dublin and put up at the Blue Posts then kept by a Mrs Mottershead. In this house he was visited by the mayor to whom in the course of conversation he related his errand in confirmation of which he took from his cloak bag a leather box exclaiming in a tone of exultation: "Here is what will lash the heretics of Ireland!". This announcement was caught by the landlady who had a brother in Dublin and while the commissioner was escorting his worship down stairs, the good woman prompted by an affectionate regard for the safety of her brother opened the box took out the commission and placed in lieu thereof a pack of cards with the knave of clubs uppermost. This the doctor carefully packed up without suspecting the transformation nor was the deception discovered till his arrival in the presence of the lord deputy and privy council at the castle of Dublin. The surprise of the whole assembly on opening the supposed commission may be more easily imagined than described. The doctor in short was immediately sent back for a more satisfactory authority but before he could return to Ireland Queen Mary had breathed her last. It should be added that the ingenuity and affectionate zeal of the landlady were rewarded by Elizabeth with a pension of £40 a year."

Another writer in "The Old Inns of Old England" states that:


 * "The former "Blue Posts" .. was long since refronted in respectable, but dull, red brick, and is now, or was recently, a boot-shop. But although no hint of its former self is given to the passer-by, those who venture to make a request, are shown a fine upstairs room, with an elaborately pargeted ceiling, still known as the "Card Room".

There does seem to have been some special relevance assigned to the Jack of Clubs, in the reign of Queen Elizabeth I there were reports of the Jack of Clubs being left hanging in desecrated churches. The most likely location of the "Blue Posts" is given in July 1863, when the Cheshire Observer referred to "The Rising Sun", stating that it was formerly the venerable Blue Posts Inn and reciting the legend. According to some accounts the Rising Sun was located at 8 Bridge Street Row, although there is an early map of Chester which has it placed on the opposite side of the street. While Henry Cole is a known historical character the veracity of his misadventure in Chester remains unclear.

Elizabeth
Chester's political importance to the English Crown from the 1590s into the early 18th century arose because it was the main staging post on the route between the two capital cities: about 185 miles from London by road and 150 from Dublin by sea. However, one of the main difficulties of the last years of the rule of Queen Elizabeth was the war in Ireland which broke out in 1579. The crisis point of the Elizabethan conquest of Ireland came when the English authorities tried to extend their authority over Ulster and Aodh Mór Ó Néill, the most powerful Irish lord in Ireland. Though initially appearing to support the crown, Ó Néill engaged in a proxy war in Fermanagh and northern Connacht, by sending troops to aid Aodh Mag Uidhir lord of Fermanagh. This distracted the crown with military campaigns in the west while Tyrone consolidated his power in Ulster. Ó Néill openly broke with the crown in February 1595 when his forces took and destroyed the Blackwater Fort on the Armagh-Tyrone border. Later named the Nine Years War, Ó Néill focused his action in Ulster and along its borders, until Spanish promises of aid in 1596 led him to spread the conflict to the rest of Ireland.

Chester was the main port used for sending English troops levied in other parts of the country, who passed through the city frequently and in growing numbers. The mayor and other officials were often fully occupied with receiving them and arranging quarters, food, and money. Ships were requisitioned and provisioned, and supplies of food, drink, stores, and ammunition were sent to Ireland. The repeated demands strained local markets, especially during the shortages of the later 1590s: prices rose, ships' masters demanded large payments, disaffected men deserted in droves and were rarely captured, weapons were often found to be defective, moneys were embezzled, profiteering was rife, and Chester earned a reputation as a "robber's cave". Disorderly conduct was frequent, especially when troops were delayed by bad weather or lack of ships. To contain it, in 1594 the mayor erected a gibbet at the High Cross.



With the Irish victory at the Battle of the Yellow Ford, the collapse of the Munster Plantation, followed by the dismal vice-royalty of Robert Devereux, 2nd Earl of Essex, the power of the Crown in Ireland came close to collapse. In October 1601 Spanish forces landed in Ireland. During the two years from early 1600 many reinforcements passed through Chester, the mayor received a stream of orders from the privy council, and there were further problems of supply and unruly behaviour.

King James
After the Spanish War and with the ascension of James I eight merchants controlled over fifty percent of the overall trade at Chester. The eight included the surviving Aldersleys and the Gamulls. In the early seventeenth century Chester’s population within the city walls numbered around 5,000. The local economy revolved around the leather industry, whose craftsmen comprised approximately 23 per cent of the freemen (see: Tanning). Most trade was with Ireland, particularly Dublin, which supplied considerable quantities of hides. Concessions to merchants who were not freemen were rare, but in 1607 non-free importers of Irish yarn were permitted to sell it without restriction in an attempt to divert them from Liverpool. Chester's coastal trade continued, but Ireland remained the city's main commercial outlet. Coal exports and livestock imports had little direct effect on the city: both were shipped at anchorages in the estuary, mainly by Irish merchants in vessels not owned locally.

Civil War
War in Ireland began again with the Irish Rebellion of 1641, when Irish Catholics rebelled against English Protestant rule. When news of the insurrection reached King Charles I, he and the English Parliament promised to send troops. It led to the 1641–1652 Irish Confederate Wars, part of the Wars of the Three Kingdoms, with up to 20% of the Irish population becoming casualties. The Confederation eventually sided with the Royalists in return for the promise of self-government and full rights for Catholics after the war. On 14 June 1645, Charles's main army was decisively beaten at the Battle of Naseby by the New Model Army under Sir Thomas Fairfax. The King then withdrew to Hereford, hoping for more reinforcements from Wales and Ireland.



During the early part of the Civil War Chester was in Royalist hands and was beseiged to an increasing extent. It is often said that Charles wished to keep Chester open as a port during the Civil War so that he could land troops from Ireland. The Confederates, in the context of the English Civil War, were divided over whether to send military help. Ultimately, they never sent troops to England, but did send an expedition to help the Scottish Royalists, sparking the Scottish Civil War. Whether landing Royalist troops from Ireland at Chester would ever have made any military sense in the larger-scale conduct of the war is doubtful.

In November 1644, William Harris and partners were paid £833, 16 shillings and 11 pence to take Cheshire Cheese to Ireland – the first shipment of the Civil Wars to have had a named source. Previous shipments had just been called "cheese". In 1646–1650, there were cheese shipments from Chester and Liverpool to Dublin and Derry, which were presumably of Cheshire cheese. It is recorded that the ship James (Robert Mills master) arrived in London with 20 tons of cheese on 21 October 1650 (PRO, E190/45/6, London coastal for 1650) and often said that this is the beginning of the success of this type of cheese, but the military records show the earlier use in Ireland.

In August 1649, a large English Parliamentarian army, led by Oliver Cromwell, invaded Ireland. It besieged and captured many towns from the Confederate–Royalist alliance. Cromwell's army massacred many soldiers and civilians after storming the towns of Drogheda and Wexford. The Confederate capital Kilkenny was captured in March 1650, and the Confederate–Royalist alliance was eventually defeated with the capture of Galway in May 1652. An officer claimed in 1650:


 * "Nothing is more certain than this, that in the late wars both Scotland and Ireland were conquered by timely provisions of Cheshire cheese and biscuit." (Swinburne, Dancing with Mermaids, 317, citing C. H. Firth 1992, Cromwell's Army, 3rd edition, 223.)

Confederates continued a guerrilla campaign until April 1653. This saw widespread killing of civilians and destruction of foodstuffs by the English army, who also brought an outbreak of bubonic plague. Some Hiberno-Normans assimilated into the new English Protestant elite, as the Anglo-Irish.

The French traveller, Albert Jorevin de Rochefort, gave an account of the City which stresses the links with Ireland:


 * "Chester - may be reckoned among the good seaports, sinco it is the ordinary passage of the packet boat, messengers and merchandizo going from England to Ireland. The first thing I did on my arrival at Chester was to learn when the packet boat would'sail for Dublin; it had set off some days before; but I found a trading vessel laden with divers merchandize, in which I took my passage for Ireland. This vessel was at anchor in the gulf, near the little village of Birhouse, eight miles from the town. Here are some large stone houses for the keeping of the merchandize to be embarked for Ireland, and reciprocally from Ireland to England."

It has been suggested that "Birhouse" refers to the present site of the Boathouse car park at Parkgate.

Parkgate
The origin of Parkgate can be traced back to the former Neston Park which was created when land was enclosed as a deer park in about 1250 by Roger de Montalt (c1200-1260), steward to the powerful Earl of Chester. The hunting park came to an end in 1599 when the land was sold off to new owners. An anchorage hamlet, or small fishing community, gradually developed on the foreshore of the Dee estuary, near the gates of the old Neston deer park. A substantial quay already existed in Elizabethan times at Neston at the mouth of the Neston Brook, but it is recorded in the first decade of the 17th century that shipping was also being handled at "the park gate". At the coastal end of Boathouse Lane, in the township of Leighton, an inn, first shown simply as a Beerhouse ("Birhouse"), is recorded from 1613, and the stretch of water at this point is recorded as "Beerhouse hole", implying an anchorage with deeper water than elsewhere. One reason for the development of Parkgate may be the high tolls which Chester levied for use of the "New Quay" at Neston.



Parkgate is first mentioned in 1610. It was an important port from the start of the 18th century, in particular as an embarkation point for Ireland. During the time of the port a number of famous people are known to have passed through and/or stayed at Parkgate on their way to or from Ireland, including the satirist Jonathan Swift, Dean of Dublin cathedral, the essayist Thomas de Quincey, and the preacher John Wesley, who was a frequent visitor over many years. Mrs Maria Fitzherbert, the estranged wife of the Prince Regent, stayed at the former Talbot Inn in 1798, when troops were camping on the shore en route to Ireland. They were on their way to put down the rebellion of "the United Irishmen" and, observing their dejected condition, she generously provided them with extra rations.

As there was a good road from London to Chester and a regular stagecoach service, passengers and their goods would travel to Chester and await good weather there for their passage across the Irish Sea. They could no longer embark at Chester, but had the choice of two other routes. These were either by a short journey to Parkgate, followed by a long sea voyage or a much longer journey over land to Holyhead, followed by a shorter sea voyage. As the journey to Holyhead was over mountainous tracks unsuitable for wheeled vehicles, Parkgate developed as the most popular choice at that time. The passage to Dublin was very hazardous however. Ships were frequently wrecked, blown off course or attacked by pirates.

Sir Thomas Browne
One traveller who passed through Chester from Ireland was Sir Thomas Browne. Confirmation that he did visit Chester (on his return from Ireland) comes from a poem (in two versions) written by Browne, about his experiences of the stormy seas between Dublin and Chester. Writing to his worried daughter Elizabeth in September 1681 (she was married to a sea-captain and had just seen a ship founder), Browne includes a copy of the poem and recalls:


 * "I came once from Dublin to Chester at Michaelmas and was so tossed, that nothing but milk and possets would goe down me 2 or 3 days after.."



A truly remarkable thing about the poem ("A tempest at sea") - said to be annotated: "at the Crowe Inne in Chester at his Coming from Ireland" - is that it has the same metrical structure as "Those in Peril on the Sea" (more properly known as "Eternal Father, Strong to Save") written some hundreds of years later (1860) by William Whiting (1 November 1825 – 3 May 1878) an alumni and later headmaster of Sir Thomas' old school - Winchester - who was almost certainly familiar with Sir Thomas' work, although no link between the two works has ever been proved. Browne's verse is:


 * "In vayne we do the Pilot coart / the bottome of the sea's our port / no Anckers in the sea wee cast; / Our Ancker is in heaven fast. / our only hopes on him wee Laye / to whom both Seas and winds obeye."

The later hymn is:


 * "Eternal Father, strong to save / Whose arm hath bound the restless wave / Who bidd'st the mighty ocean deep / Its own appointed limits keep / Oh, hear us when we cry to Thee / For those in peril on the sea!"

An inn caled "The Sign of the Crow" existed in Chester from a first mention in 1580, until it became "The Royal Oak" by 1703.

Francis Place (1647-1728) was another artistic traveller to Ireland who passed through Chester. In 1699 he was returning to his home in York from a sketching tour in Ireland between Drogheda and Waterford. From Holyhead to Chester, he continued to draw vistas and landmarks including St Winefrid’s Well, just outside Flint. He also reproduced his sketch of this pilgrimage site as a detailed etching which was then published in London by Pierce Tempest, a fellow native of Yorkshire. This image was an enduring, and apparently commercially-successful one, since it was republished several times during the 1750s by two further London printsellers, John Bowles and Robert Sayer. Thomas Pennant acquired one of Sayer’s prints of St Winefrid’s Well (with its original imprint, mentioning both Place and Tempest, firmly erased and replaced with Sayer’s details) which was pasted into his extra-illustrated copy of A Tour in Wales. Also included in the first volume of Pennant’s guide to Wales are two original drawings by Francis Place, executed in pen and ink with light washes of watercolour. One depicts the west side of Hawarden Castle with a distant view of Chester, the other, of Flint Castle, has been annotated by the artist to indicate specific landmarks: ‘West Chester’ ‘The West Side of Flint Castle in 1699’ and ‘& Bestone Beeston Castle’.

Handel
A common myth is that Handel sailed from Parkgate prior to his first public performance of his "Messiah" in Dublin. In the 18th century, Dublin was a thriving musical city and desirable place to live for people of wealth, fashionable in every way, and due to the patronage of the arts by the colonial Protestant governing class. By 1750, Dublin was regarded as the second largest city in the British Isles after London and eleventh on the list of European cities in size, with music firmly established as an integral part of daily life and social hierarchy.

George Frederic Handel (1685-1759) wrote his "Messiah" to provide funding so that he could recover from serious debt. He had been gravely ill and half-paralysed after a stroke in April 1737 and unable to work. It was even thought by his doctor that he would never write again. The "Messiah" was almost never written, in 1740 he initially tore up the libretto proposed by Charles Jennens (who was educated at the King's School Chester), but then returned to it and over three weeks largely completed the composition of the oratorio.

The years 1739-41 saw severe bad weather, the cause of which remains unknown. The devastating famine of 1740 to 1741 is known in Ireland as the Bliain an Áir (Year of Slaughter) was due to extremely cold and rainy weather in successive years, resulting in a series of poor grain harvests, a shortage of milk and a failure of the potato crop. It is estimated to have killed between 13% and 20% of the 1740 population of 2.4 million people of Ireland, which was a proportionately greater loss to death than during the Great Famine of 1845–1852, although the latter also say many leave the country. Coal dealers and shippers could not ferry coal due to the ice-bound quays and frozen coal yards. The mill-wheels in several pre-industrial towns froze and affected the water powered machinery used for grinding wheat, making cloth for the weavers and rags for the printers. As a result, the abrupt weather change disrupted craft employment and food processing.



The inflated food prices caused mass starvation across Ireland and so poverty relief schemes were initiated to raise money. In 1741, Handel was invited to perform a whole season of subscription fundraising concerts for the Charitable Musical Society to raise money for the Mercer’s Hospital in Stephen’s Street, the Charitable Infirmary on the Inns Quay and the Relief of Prisoner’s in the several Gaols, which held people who were imprisoned solely because of their financial debts after the famine rather than from other crimes committed. He was also offered the use of a new concert hall that was being built on Fishamble Street, and a whole series of concerts, rather than just the one he would have been offered in London for his new oratorio. The first rehersal of it was in Chester in November 1741. Handel was staying at the Golden Falcon in Northgate Street, on his way to Dublin, but weather conditions meant that he could not expect to embark from Parkgate for several days. The music historian Charles Burney, remembered:


 * “seeing him [Handel] smoke a pipe, over a dish of coffee, at the Exchange Coffee House” and was “extremely curious to see so extraordinary a man”.

At something of a loose end, Handel made enquires at the Cathedral as to whether they had any "choirmen" who could sing from a sight-read score. Having been advised that this was certainly the case a rehersal was arranged at the Golden Falcon, but turned out to be something of a farce, as the lead bass could not, in fact, sing from a score. According to the music historian Burney (also educated at the King's School, Chester), on "An Account of the Musical Performances...in Commemoration of Handel" (1785), Handel lost his temper, swore in four or five languages, and cried out in broken English:


 * "You shcauntrel ! tit not you dell me dat you could sing at soite" (You scoundrel! Did you not tell me you could sing at sight?)'''

Janson, the bass, replied "Yes, sir, and so I can: but not at first sight."

Handel never sailed from Parkgate, although he did return to England through that port. Burney is correct that Handel intended to sail from Parkgate, but at the time Burney (7 April 1726 – 12 April 1814) was just a schoolboy aged 15 and he failed to add that because of continuing bad weather, the composer eventually sailed from Holyhead. The premier performance of "Messiah" in Dublin April 13, 1742, received rave reviews and exceeded expectations raising 400 pounds and freeing 142 men from debtor’s prison. The charity sponsors, hoping to squeeze in additional paying patrons, asked the ladies to refrain from wearing hoops under their skirts and encouraged men to leave their swords at home. Jennens was less than wholly approving of the musical setting, writing to Edward Holdsworth:


 * "I shall show you a collection I gave Handel, called Messiah, which I value highly. He has made a fine entertainment of it, though not near so good as he might and ought to have done. I have with great difficulty made him correct some of the grossest faults in the composition; but he retained his overture obstinately, in which there are some passages far unworthy of Handel, but much more unworthy of the Messiah."

The artist J. M. W. Turner was another notable visitor, leaving in his "View of Flint from Parkgate 1797" a reminder of his time here. However Turner did not go on to visit Ireland.

Linen and Railways


Connexions with Ireland were again evident in the brief flourishing of linen imports in the later 18th century. For a short time by far the greatest share of trade at the fairs in Chester came to be linen. The linen trade had developed through Chester in the late 17th Century. By 1700 it reached 61,400 yards of imports (about 40 miles) and by the 1780's the trade reached its maximum of some five and a half million yards (over 3,000 miles) was imported. The first Linenhall had opened off Northgate Street in the 1740's, and was om premises adapted by innkeeper William Smith. In 1743–4 Smith built 29 small shops, furnished with counters and a gallery, which were let during the fairs to linen drapers, all of whom came from Dublin except for one from Liverpool. By 1746 Smith had built a further 14 shops at the southern end of the original structure, also let mostly to Dublin drapers. By 1749 the hall had been enlarged again with the addition of another 22 shops on the northern side, all of which were let to traders from Dublin and Liverpool by 1752. Drapers from elsewhere, including Wolverhampton, Shrewsbury, Drogheda, and Chester itself, took up shops in 1754 and 1755, and a second linen hall was built close to Smith's by Charles Boswell between 1755 and 1762. By 1755 the linen fair had also spread to the Exchange.

A second, much larger Linenhall opened in 1778 on land between Stanley Street and the vanished Linenhall Place. It comprised a rectangular courtyard a from which their cloth was distributed by wagon and pack horse throughout the country, around which were arranged 36 double shops to east and west and 23 single shops to north and south, all built in brick. All 95 shops were let in 1778, mostly to Irish traders.

However trade fell off equally quickly as English merchants becan to deal directly with the Irish, the Belfast-Liverpool route grew in importance over the Dublin-Chester route, cotton became cheaper and the River Dee continued to silt. In 1785 65.1% of the consignments despatched from Dublin were destined for England and 41% of those were consigned to Liverpool, with Chester only having 2% of the trade. By the 1830's the Linen trade was all but dead and even at it's peak the trade could not have done more than enrich a few rather rather than provide any lasting industry. Of the buildings associated with the fairs, the Old Linenhall was dilapidated in 1831 but still used as shops and warehouses. It had disappeared by 1872 and was presumably destroyed when St. Werburgh Street was extended. The New Linenhall survived as the cheese market until its closure in 1876, and was eventually replaced by stabling for Chester races.

With the passing of the Act of Union in 1800, creating the United Kingdom of Great Britain and Ireland, elected Irish members of the new United Kingdom Parliament sought the same quality of travel and postal facilities as their fellow members from England, Wales and Scotland. There was a regular, official postal service from London to Dublin via Holyhead, which later developed a mail-coach service that also carried passengers. By 1819, this normally left London at 8pm and arrived in Dublin, favourable winds permitting, early evening two days later. Improvements continued slowly, and by the time Thomas Telford had completed his A5 road with improvements through Shrewsbury, Llangollen, Betws-y-coed to Bangor in 1819, and his Menai Suspension Bridge in 1826, the London to Holyhead journey by road and ship was down to under 30 hours. Chester's Grosvenor Bridge was to a large part a response to Telford's A5 route and the percieved threat to the historic Irish trade through Chester.

In 1839, just a few years after the completion of Telford's new road the Irish Mail route was transferred to go through Liverpool which had gained a railway connection to London in 1837. Using the railway and steamers via Liverpool the mail could now reach Dublin from London in 22 hours, despite the longer sea crossing.



During the late 1830's there was much discussion of the possible route of an improved rail and sea communication with Dublin. The proposed, competing routes were:


 * By rail from London to Chester (via Rugby and Crewe), and then onwards by rail through Flint, Conway and Bangor to Holyhead, where the small existing port would need improvement. The sea crossing would be 63 miles. Apart from a few short sections (near the Great Orme, for example) the railway would run along a flat coastal strip from Chester to Bangor, and few tunnels would be needed. This was largely a traditional route from Chester to Angelsey, used by the Romans and various Norman and later English invaders over the centuries.


 * By rail from London to Shrewsbury, and thence up the valley of the upper River Dee and through hills and mountains to Llangollen, Corwen, Bala, Barmouth, Portmadoc and Porth Dinllaen (near Nefyn). From the latter there would be a sea-crossing to Dublin only slightly longer than that from Holyhead.. While a shorter rail route, this would have been expensive to build due to the terrain, but avoided the difficult cross of Menai. A similar railway line was later built, but only survives in part today. The great advocate of Porth Dinllaen was Henry Archer, Secretary of the Ffestiniog Railway Company, who engaged the services of Charles Vignoles to survey the route in 1835.


 * London to Liverpool by rail, and then by sea to Dublin, a crossing of 138 miles. This involved a longer sea-crossing and the Irish Sea crossing was both notorious in poor weather and needed pilotage from Holyhead into Liverpool.


 * Via Gloucester and New Quay in Cardigan Bay - a route favoured by Brunel, making use of his broad-gauge. The crossing to Dublin would be quite long.

Fortunately for Chester, the route chosen was that along the north Wales coast. There was powerful support for the Chester and Holyhead Railway (CHR) from Robert Peel. Peel had been MP for Tamworth from the election of 1830 and therefore he was supporting a scheme which would take the railway through his own constituency in the Trent Valley.

Chester political interests responded quickly and John Uniacke, Mayor of Chester, told the Town Council that he was confident that the projected line from the city to Holyhead would proceed. A meeting in London in May 1840 was attended by important CHR personnel and chaired by the Marquis of Westminster, who confirmed the confidence expressed by Uniacke. The meeting particularly noted that the London Birmingham Railway and the Dublin Chamber of Commerce supported them, and then unanimously endorsed a proposal to proceed to parliament to obtain approval for the CHR. Daniel O’Connell confirmed the support of the Dublin Chamber of Commerce. However matters then stalled in political wrangling.

The Chester and Holyhead Railway was thus conceived to improve transmission of Government dispatches between London and Ireland, as well as ordinary railway objectives. Its construction was hugely expensive, chiefly due to the cost of building the Britannia Tubular Bridge over the Menai Strait. The company had relied on Government support in facilitating the ferry service, and this proved to be uncertain. Work commenced on the Chester and Holyhead Railway, with the backing of the London and Birmingham Railway, appropriately enough on St David’s Day 1 March 1845, at Chester, Conwy and Bangor. Robert Stephenson, son of George was appointed Engineer. Francis Thompson was appointed Architect. Thompson would design Chester Station. The stretch of line between Chester and Saltney Junction, approximately 2 miles was opened on the 4 November 1846, for traffic on the Shrewsbury and Chester Railway. On the 24 May 1847 Stephenson’s reputation took a knock when one his bridges, over the River Dee, collapsed. But undaunted, he pressed on to open the remaining 58 miles of North Wales line as far as Bangor on 1 May 1848.

The first Irish Mail was operated by the London & North Western Railway on 1 August 1848. As the Britannia Bridge had yet to be completed, the first services terminated at Bangor and recommenced at Llanfairpwllgwyngyll. The company opened its main line throughout in 1850: at a half-yearly shareholders' meeting in March 1850, it was stated that the Britannia Bridge had cost £674,000, three times Stephenson's estimate. The Holyhead station was more than a mile from the pier, and the line was extended to reach it much later, in 1851. Attitudes of the time may be seen in the speech at the opening of the Anglesey Central Railway when Sir Richard Bulkeley, a prime mover of the CHR project, told the audience that:


 * "Not until the Saxons of old got possession of the island [of Anglesey] were they ever able to hold and keep possession of the country [of North Wales]; and this railway now penetrated through its very heart. […] He never saw any country so much in want of civilization as a certain portion of the line through which they came that day."

The Irish Mail operated twice daily in each direction, although this was reduced to daily during World War II. When trouble flared in Dublin at Easter 1916 and then after the end of the First World War, the line from Holyhead was a conduit for troops and equipment in one direction and prisoners in the other. It also carried the Irish negotiators between London and Dublin as a settlement was finally reached. For many Irish migrants, the Irish Mail route to Euston proved a depressing introduction to England. Reardon Connor recalled in "A Plain Tale from the Bogs" (1937) how


 * "From Chester onwards there is nothing but flatlands and sights of industry, mine-tops, slag heaps, fields of green that seem sickly after the emerald grass of Ireland, cows of a colour and shape never seen on the other side of the Irish Sea, wagon-loads of coal, poultry farms, and very rarely the sight of even a low hill"

On the night of 23 May 1970, a fire took hold in the Britannia Bridge. The fire was very severe, and so intense that the main tubes buckled and were unusable. The line had to be closed at that point. A new bridge superstructure was designed, capable of carrying rail and road traffic on separate levels; it was a braced arch structure, using the original foundations. The crossing was reopened to rail traffic on 30 January 1972, and to road traffic in 1980

Famine
The Roman Catholic presence in the city from the mid 19th century was very largely of Irish origin. Irish migration to Chester peaked in the mid 19th century and then declined somewhat: in 1851, in the immediate wake of the Potato Famine, some 7 per cent of Cestrians were Irish-born, accounting for about 2,000 people, but by 1901 the level had fallen to 3 per cent (though of a considerably larger total population), and in 1991 stood at about 2 per cent. In the 2011 census 1% of the pubpulation of Chester described themselves as Irish. Until the 1750s there was no permanently resident Roman Catholic priest in Chester, masses being said either by a gentleman's chaplain, typically from Hooton Hall in Wirral or the Fitzherberts' house. From 1758, however, an almost continuous series of settled priests can be traced.



In 1799 the congregation built and registered a chapel on the west side of Queen Street. It was largely paid for by the Irish merchants who headed the list of those for whom perpetual masses were afterwards said. They were very likely men who frequented Chester on business (probably the linen trade) rather than permanent residents.

The position of the Irish poor in England was complicated by the provisions of the Poor Law. This was largely aimed at settled poor rather than vagrants or refugees and was initially administered via the church.

The main Irish district in the city throughout the 19th century was around Steven Street in Boughton, while Irish people were always to be found elsewhere in Chester, they were not quite confined in a ghetto. Father John Briggs stated in The Chester Courant in 1847 that there were 469 Irish people living in Steven Street alone, most of them sleeping three to a bed and sometimes only on straw. On 14 February 1847 the Chronicle reports over 300 destitute Irish are relieved with soup, coal and money from Father Carberry and his Charity. The newspaper notes these:


 * "unfortunate and starving creatures were huddled up in large numbers in very confined and filthy dwellings"

The 1848 typhus epidemic in Chester occured at the same time as a typhus epidemic which killed over 10,000 people in England and Wales and particularly affected Lancashire and Cheshire. It has been proposed that the typhus epidemic was caused by large-scale emigration from Ireland due to the potato-blight famine which was accompanied by a typhus epidemic in Ireland. The Chester Chronicle, even though its somewhat snobbish and anti-Irish editor Hemingway had died in 1837 was still vehemently anti-Irish in the 1840's and probably exagerated the detrimental effects of migration.

Another description makes this community "poor, riotous, tight-knit and happy". In December 1880, Irish children were given tickets entitling them to free meals at the Town Hall, and at one point clogs were handed out, because so few of them had adequate footwear.

An almost comically abortive Fenian plot against Chester Castle took place in 1867. Their plan was that around 2,000 men would infiltrate Chester and, under American-Irish command (by officers with experience in the American Civil War), seize a cache of rifles belonging to the Chester Volunteers. These arms would be used to storm the castle, at that time garrisoned by only 60 regular soldiers of the 54th Regiment. The castle arsenal contained 10,000 rifles and 900,000 rounds of ammunition, which the Fenians hoped to obtain. Once armed, the plan was to commandeer a train, take the arms to Holyhead, seize a streamer, sail to Wexford and raise a revolt in Ireland. The plan was discovered and thwarted on the eve of its proposed execution.

Related Pages

 * Vikings;
 * Portpool;
 * Tanning;
 * Chester Station;

Online

 * Did the Roman Empire Invade Ireland?;
 * The Archaeology of Early Medieval Ireland;
 * Anglo-Saxon England and the Irish Sea Region AD 800 - 1100;
 * John de Courcy, the first Ulster plantation and Irish church men;
 * King John and Ireland;
 * John's first expedition to Ireland;
 * Mediaeval Cheshire: An Economic and Social History of Cheshire in the Reigns of the Three Edwards;
 * CHESTER CUSTOMS ACCOUNTS 1301-1566;
 * THE CHESTER COMPANIES AND THE OLD QUAY.
 * THE OVERSEAS TRADE OF CHESTER, 1600-1650;
 * THE OVERSEAS TRADE OF CHESTER IN THE EARLY SEVENTEENTH CENTURY;
 * The trade of Chester and the state of the Dee navigation, 1600-1800;
 * Irish Maritime Trade in the Eighteenth Century: A Study in Patterns of Trade, Market Structures, and Merchant Communities;
 * Handel in Dublin;
 * The Chester and Holyhead Railway and The Britannia Bridge;
 * The Chester and Holyhead Railway and its political impact on North Wales and British policy towards Ireland, 1835-1900;
 * The Irish Railway Commission (1836–39): aiming to reform railways in the United Kingdom and to improve the governance of Ireland;