Viking

Viking Chester
Vikings[a] were the seafaring Norse people from southern Scandinavia (in present-day Denmark, Norway and Sweden) who from the late 8th to late 11th centuries pirated, raided and traded from their Northern European homelands across wide areas of Europe, and explored westward to Iceland, Greenland, and Vinland. In modern English and other vernaculars, the term also commonly includes the inhabitants of Norse home communities during this period. This period of Nordic military, mercantile and demographic expansion had a profound impact on the early medieval history of Scandinavia, the British Isles, France, Estonia, Kievan Rus' and Sicily. The Vikings were known as Ascomanni ("ashmen") by the Germans for the ash wood of their boats, Dubgail and Finngail ("dark and fair foreigners") by the Irish, Lochlannach ("lake person") by the Gaels and Dene (Dane) by the Anglo-Saxons. Geographically, the Viking Age covered Scandinavian lands (modern Denmark, Norway and Sweden), as well as territories under North Germanic dominance, mainly the Danelaw, including Scandinavian York, the administrative centre of the remains of the Kingdom of Northumbria, significant parts of Mercia, and East Anglia.

Expert sailors and navigators aboard their characteristic longships, Vikings voyaged as far as the Mediterranean littoral, North Africa, and the Middle East. After decades of exploration, piracy and plundering around the coasts and rivers of Europe, Vikings established Norse communities and governments scattered across north-western Europe, Belarus, Ukraine and European Russia, the North Atlantic islands all the way to the north-eastern coast of North America. The Vikings and their descendants established themselves as rulers and nobility in many areas of Europe. The Normans, descendants of Vikings who conquered and gave their name to what is now Normandy, also formed the aristocracy of England after the Norman conquest of England.

Judging from the rather limited historical evidence for Scandinavian settlement in the Wirral, the Norse, under the leadsership of Ingimund, were allowed to settle in Mercian territory by permission of Æthelflæd who effectively ruled Mercia from 911 until her death in 918. There is, however, much more to the story of "Viking Chester".

The Evidence
The presence of a Viking settlement in the Wirral and their influence at Chester is evident from place names and has more recently been confirmed by DNA studies. There is additional evidence in the form of church dedications and physical objects.



Place Names
Evidence of Norse settlement in Wirral can be seen from its place names, such as the '-by' (meaning "village" in Scandinavian languages) suffix, which is common in the area i.e, Helsby - hjalli-byr village at the ledge, Raby, from the Old Norse ra-byr meaning boundary or border settlement, Frankby (Franki's settlement), Greasby (wooded stronghold). Tranmere comes from trani melr ("cranebird sandbank"), Meols derives from the Old Norse for sandbanks or sandhills. West Kirby, or West Church Settlement, the settlement of Vestri Kirkjubaer in Iceland has exactly the same name, which translates from Icelandic as West Kirby. Thor’s Stone, also known as Thor’s Rock, on Thurstaston Common, a large red sandstone outcrop of unusual shape and appearance, is a place shrouded in legend. Early Viking settlers are purported to have held religious ceremonies there in honour of the thunder god Thor. Further examples include Heskeths field (which derives from hestaskeið = horse race track), Storeton is old Norse for great farmstead or farmstead by a young wood. Claughton means hamlet on a hillock, Neston (farmstead at the promontory), Hinderton (village lying at the back), Arrowe (shieling or hill pasture), Denhall (Danes' well), Gayton (goat farmstead) and Ness (promontory, an almost lost feature of the original coastline).

St Olave


Olaf II Haraldsson (Óláfr Haraldsson c. 995 – 29 July 1030), later known as St. Olaf (and traditionally as St. Olave), was King of Norway from 1015 to 1028. Son of Harald Grenske, a petty king in Vestfold, Norway, he was posthumously given the title Rex Perpetuus Norvegiae (English: Eternal/Perpetual King of Norway) and canonised at Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. His remains were enshrined in Nidaros Cathedral, built over his burial site. His sainthood encouraged the widespread adoption of Christianity by Scandinavia's Vikings/Norsemen. He is the St Olave of the church in Lower Bridge Street.

In life, Olaf was more of a psychopath than a saint. He took part in the Viking invasion of 1009. One account describes their excessively violent conduct and eventual murder of archbishop Ælfheah as follows:


 * "Olav attacked it in 1011. One English chronicler left this description of when the city was sacked: “some of the inhabitants were run through, others burned alive in their own houses, women were dragged by their hair down the streets and burned alive; babies were crushed under heavy wagon wheels.” When the Vikings left Canterbury, they took with them not only a gigantic tribute, but also the archbishop Ælfheah. During a drinking-bout the Vikings entertained themselves by throwing “stones, bones and oxen skulls” at their venerable prisoner, until one of them was deeply moved by some sort of compassion, ending the misery of man of God by splitting his head with an axe."

Pope Gregory VII canonised Ælfheah in 1078, with a feast day of 19 April. Pope Alexander III confirmed Olaf's local canonisation in 1164 with a feast day of 29 July. In the bull Non parum animus noster, in 1171 or 1172, Alexander III gave papal sanction to ongoing crusades against pagans in northern Europe, promising remission of sin for those who fought there. In doing so, he legitimized the widespread use of forced conversion as a tactic by those fighting in the Baltic.

The presence of a church with a "Viking" dedication provides good evidence of a sizable Scandinavian presence in Chester. There is also the church of St Bridget which could well be earlier. The dedication was especially likely to have been favoured by immigrants from Ireland and was used also at West Kirby, in the Scandinavian settlement on Wirral. Moreover, since the medieval parish of St. Bridget's at Chester was in two portions, separated by parts of other parishes, it was perhaps once larger and had been eroded by later foundations. The church was probably the first to serve the Hiberno-Norse in Chester and dated from the period of their settlement in the city.



DNA
Recent Y-DNA research has also revealed the genetic trail left by Vikings in the Wirral, specifically relatively high rates of the Haplogroup R1a, which is distributed in a large region in Eurasia, extending from Scandinavia and Central Europe to southern Siberia and South Asia. It is associated in Britain with Norse ancestry. Y-chromosome DNA is only passed down the male line. Similar studies on the famale ancestry line are done with mitochondrial DNA (on which Wikipedia needs a better article).

"Viking DNA: The Wirral and West Lancashire Project" is the culmination of several years of research by Wirral-raised Professor Steve Harding from the University of Nottingham, Professor Mark Jobling and Dr Turi King from the University of Leicester. A group of volunteers were selected according to certain areas and specific surnames present in these areas at least prior to 1600. DNA tests on around 100 men from the area who had local surnames dating back hundreds of years. Some names were sourced from a tax register from the time of Henry VIII, others from lists of alehouse and criminal records, and a list of people who contributed to the stipend of a priest. Scientists found two men from Meols who shared identical historical links to Scandinavia during DNA studies, their strongest DNA link was to Gotland, an island off the east coast of Sweden.

Physical Evidence
The presence of isolated finds of "Viking" artifacts does not always indicate invasion or settlement, but could be an item lost by a traveller or trader passing through an area.

In the museum in the old school-house by the churchyard at West Kirby one may see a stone, which, from its shape, antiquaries call a 'hog-back'. The hog-back is generally believed to be a tombstone or grave-slab that marked the burial-place of some Scandinavian chief, although hogbacks are not found in Scandinavia. They are considered a unique invention made by the Viking settlers in Northern England. The hog-back stone bears heavy damage on its top surface and there has been speculation that it has lost short parts of both of its ends (which possibly included "end-beasts" - although not all do). The decoration consists of three bands; wheel and bar ornament on side A’s top, skeuomorphic shingle-roof tegulae (tiles) in the middle and plaitwork beneath. This stone, said to date from the 10th century AD was discovered during the restoration of the church in 1869. It has been suggested that the monument type was invented in the late 9th century, at a time when Viking warlords had seized power at York. However, a tenth-century date has been generally accepted due to the ornament on hogbacks, largely influenced by the Borre and Jellinge styles which appeared in Scandinavia in the late ninth and early tenth centuries.

The West Kirby stone presents something of a puzzle as it is not of the local rock but appears to be from the Cefn quarries near Ruabon/Wrexham. This was a much sought-after building stone for centuries, but the quarries are well outside the Hiberno-Norse sphere of influence. The Pillar of Eliseg is from the same hard, grey, quartz-rich sandstone, as is the Pontcysyllte Aqueduct over the River Dee. Despite that some earlier hogbacks have pagan imagery, the fact that they are typically found in churchyards may indicate that they were made for wealthy Christian Scandinavians. The puzzle is further complicated by looking at the distribution of hog-backs through England and Wales - this type of monument is rare outside of the north-east, with only a few elsewhere. The majority of the stones appear to come from areas which were not settled by what might be called "Ingamund's People". However, the coincidence of hogback distribution with that of Norse-Irish place-names in Northern England allows for the possibility of ultimate Irish influence. Tegulated house-shaped caps are common on tenth-century high crosses in Ireland. The earliest forms of hog-back are found in the Allertonshire area of North Yorkshire, those from Brompton being well executed copies of long houses with "bombe" sides and large-muzzled bears as end-beasts, each occupying a third of the monument. Houses of this type have been revealed in an eleventh-century context in England, though not in Yorkshire as yet, and Scandinavian sites, notably the Danish forts of Trelleborg and Fyrkat, have yielded ground plans of very similar buildings. Curiously, recent excavations at Hilbre Island may have revealed a similar structure.

There is evidence, from Chester for contact with the Isle of Man. Chester has yielded several ring-headed pins of a Hiberno-Norse type very like examples found in Man, and fragments of jewellery from a hoard deposited at Castle Esplanade c. 965 have also been interpreted as similar to material from a hoard found on the island.

"Scouse"
Lapskaus is a thick Norwegian stew made of meat and potatoes. In Britain such a dish and its variants are known in areas which were settled by the Vikings. "Lobscouse", a European sailors' stew or hash is particularly associated with Liverpool. Similar dishes include the Danish "labskovs", Finnish "Lapskoussi" or the German "labskaus". Latvian "Labs kauss", means "good bowl" or hotpot, Lithuanian "labas káušas", means the same. Many other origins for the culinary term "scouse" have been suggested.

It has been suggested that the presence of this dish arrived in all these places through the agency of sailors - the "Oxford Companion to Food" states that lobscouse:


 * "almost certainly has its origins in the Baltic ports, especially those of Germany"

Potatoes and salted meats were a standard fare of sailors and Labskaus would make a "less than fresh" cut of meat more palatable and stretch the meat supply. Obviously, the potato would not have been known to the Vikings (they were introduced to Europe from the mid-Americas in the second half of the 16th century by the Spanish). Very few root vegetables were known at the time (possibly only the parsnip).

The History
The political history of human migration and settlement has been the subject of much debate. Views on population movements range from invasion and "ethnic cleasing" with wholesale eradication of any "indigenous" population, to replacement of the controlling classes by new rulers and artisans with inter-breeding into the previous society. Future archaeologists may well find the remains of Japanese cars in Chester, but this does not mean that the City was invaded by the Japanese. Similar arguments may be applied to earlier cultures, where technology such as the replacement of bronze with iron need not always mean that there were "Iron Age invaders". The Romans invaded Britain, as did the Normans, but neither replaced the existing population with "Italians" or "French". The impact of the Vikings on the history of Chester is best seen against the background of previous events.

Anglo-Saxons
The Anglo-Saxons were a cultural group who inhabited England from the 5th century. They comprised people from Germanic tribes who migrated to the island from continental Europe, their descendants, and indigenous British groups who adopted many aspects of Anglo-Saxon culture and language. The Anglo-Saxons established the Kingdom of England, and the modern English language owes almost half of its words – including the most common words of everyday speech – to their language. The Old English ethnonym "Angul-Seaxan" comes from the Latin Angli-Saxones and became the name of the peoples Bede calls Angli and Gildas calls Saxones. Anglo-Saxon is a term that was rarely used by Anglo-Saxons themselves. It is likely they identified as ængli, Seaxe or, more probably, a local or tribal name such as Mierce, Cantie, Gewisse, Westseaxe, or Norþanhymbre. Scholars have not reached a consensus on the number of migrants who entered Britain in this period. The invasion and settlement was not unopposed - see: Mold Cope.

Mercia
Archaeological surveys show that Angles settled the lands north of the River Thames by the 6th century. The Mercian kings were the only Anglo-Saxon ruling house known to claim a direct family link with a pre-migration Continental Germanic monarchy, via Icel supposedly the son of Eomer (443-489), last King of the Angles in Angeln. Icel supposedly led his people across the North Sea to Britain around 515. Eomer would later give his name to a major character in "Lord of the Rings".

In many ways Mercia was the dominant English kingdom for three centuries, between about 600 and about 900. In much later medieval times, historians would begin to refer to the early Anglo-Saxon kingdoms as the "Heptarchy", listing its members as East Anglia, Essex, Kent, Mercia, Northumbria, Sussex, and Wessex. Although heptarchy suggests the existence of seven kingdoms, the term is just used as a label of convenience and does not imply the existence of a clear-cut or stable group of seven kingdoms at all times. The number of kingdoms and sub-kingdoms fluctuated rapidly as kings contended for supremacy. In the late 6th century, the king of Kent was a prominent lord in the south. In the 7th century, the rulers of Northumbria and Wessex were powerful. In the 8th century, Mercia achieved hegemony over the other surviving kingdoms, particularly during the reign of Offa (of dyke fame). Mercia was a perculiar state in that it does not appear for much of its existence to have had a capital as such, but made use of a "portable court" with the ruler moving from place to place and perhaps over-wintering at a royal estate.



"First" raids
Initially, the Vikings limited their attacks to "hit-and-run" raids, a notable early raid being that of 793 at Lindisfarne. The D and E versions of the Anglo-Saxon Chronicle record:


 * "Her wæron reðe forebecna cumene ofer Norðhymbra land, ⁊ þæt folc earmlic bregdon, þæt wæron ormete þodenas ⁊ ligrescas, ⁊ fyrenne dracan wæron gesewene on þam lifte fleogende. Þam tacnum sona fyligde mycel hunger, ⁊ litel æfter þam, þæs ilcan geares on .vi. Idus Ianuarii, earmlice hæþenra manna hergunc adilegode Godes cyrican in Lindisfarnaee þurh hreaflac ⁊ mansliht." (In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen men destroyed God's church at Lindisfarne.)

The generally accepted date for the Viking raid on Lindisfarne is in fact 8 June; Michael Swanton writes: "vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne, when better sailing weather would favour coastal raids. The assault on Lindisfarne was not the first raid, as records indicate raids going back to 787/9.

These preliminary raids, unsettling as they were, were not followed up in any consistent way. However, the Vikings soon expanded their operations elsewhere. In the years 814-820, Danish Vikings repeatedly sacked the regions of Northwestern France via the Seine River and also repeatedly sacked monasteries in the Bay of Biscay via the Loire River. Eventually, the Vikings settled in these areas and turned to farming. This was mainly due to Rollo, a Viking leader who seized what is now Normandy in 879, and formally in 911 when Charles the Simple of West Francia "granted" him the Lower Seine which were already under Viking control. The Treaty of Saint-Clair-sur-Epte of 911 effectively created the Duchy of Normandy. The Vikings were granted all the land between the river Epte and the sea, as well as Duchy of Brittany, which at the time was an independent country which West Francia had unsuccessfully tried to conquer. Rollo also agreed to be baptised and to marry Charles' daughter Gisela. here is no evidence that Rollo owed any service or oath to the king for his lands, nor that there were any legal means for the king to take them back: they were granted outright. Rollo's Vikings would later develop into the Normans, a society with significant military power and prowess.

Alfred the Great


Alfred the Great (848/9 – 26 October 899) was king of Wessex from 871 to c. 886 and king of the Anglo-Saxons from c. 886 to 899. He may never have expected to be king as he was the youngest son of King Æthelwulf of Wessex. His father died when he was young, and three of Alfred's brothers, Æthelbald, Æthelberht and Æthelred, reigned in turn before him. After ascending the throne, Alfred spent several years fighting Viking invasions. He won a decisive victory in the Battle of Edington in 878 and made an agreement with the Vikings, creating what was known as the Danelaw in the North of England. Alfred also oversaw the conversion of Viking leader Guthrum to Christianity. He defended his kingdom against the Viking attempt at conquest, becoming the dominant ruler in England.

Chester lay outside of the Danelaw but close to its eastern border. It is unclear to what extent the city was inhabited during parts of this period, although local legend has it seen as a "place of safety" in 783 when Werburgh's relics (died c.699) were supposedly moved there (see below). The foundation legend of St Johns (689) indicates that it was an eccesiastical center prior to this date and there are other tales which may imply some form of continous settlement in post-Roman times, at the date of the Battle of Chester (c616) and in the time of Ecgbert (who occupied it in 828). Plegmund, who was to be come Alfred's archbishop appears to have been associated with the city at some time in the period c875-887. The military importance of Chester was underlined in 893 when it was subjected to a Viking raid. Chester remained important to Alfred's successors. It was refortified after 900 by his daughter Æthelflæd and was the possible site of a significant battle with Vikings in c807. Alfred's son Edward the Elder appears to have had a royal center at Farndon and it may have been used as a base by Alfred's grandson Æþelstān prior to the Battle of Brunanburh.

Hiberno-Norse
The First Viking Age in Ireland began around 795, when Vikings began carrying out hit-and-run raids on Gaelic Irish coastal settlements. Over the following decades the raiding parties became bigger and better organized; inland settlements were targeted as well as coastal ones; and the raiders built naval encampments known as longphorts to allow them to remain in Ireland throughout the winter. In the mid 9th century, Viking leader Turgeis or Thorgest founded a stronghold at Dublin, plundered Leinster and Meath, and raided other parts of Ireland. He was killed by the High King, Máel Sechnaill mac Máele Ruanaid, which was followed by several Irish victories against the Vikings and the seizure of Dublin in 849. Shortly after, a new group of Vikings known as the Dubgaill ("dark foreigners") came to Ireland and clashed with the earlier Viking settlers, now called the Finngaill ("fair foreigners"). The wavering fortunes of these three groups and their shifting alliances, together with the shortcomings of contemporary records and the inaccuracy of later accounts, make this period one of the most complicated and least understood in the city's history.

Historical accounts make it clear that when they raided coastal towns from the British Isles to the Iberian Peninsula, the Vikings took thousands of men, women and children captive, and held or sold them as slaves — or "thralls", as they were called in Old Norse. According to one estimate, slaves might have comprised as much as 10 percent of the population of Viking-era Scandinavia. The Annals of Ulster, described a Viking raid near Dublin in A.D. 821, in which "they carried off a great number of women into captivity". Other sources emerged from the Arab world, including the account of the 10th-century geographer Ibn Hawqual, who in A.D. 977 wrote of a Viking slave trade that extended across the Mediterranean from Spain to Egypt.

The Vikings of Dublin engaged in slave-trading as a major local industry. When the Vikings established early Scandinavian Dublin in 841, they began a slave market that would come to sell thralls captured both in Ireland and other countries as distant as Spain, as well as sending Irish slaves as far away as Iceland, where Gaels formed 40% of the founding population, and Anatolia. Mitochondrial DNA mapping of the modern Icelandic population found that up to two-thirds of Iceland’s female founding population had Gaelic origins (either Ireland or Scotland) while only one-third had Nordic roots. In 875, Irish slaves in Iceland launched Europe's largest slave rebellion since the end of the Roman Empire, when Hjörleifr Hróðmarsson's slaves killed him and fled to Vestmannaeyjar. Almost all recorded slave raids in this period took place in Leinster and southeast Ulster; while there was almost certainly similar activity in the south and west, only one raid from the Hebrides on the Aran Islands is recorded. Slavery became more widespread in Ireland throughout the 11th century, as Dublin became the biggest slave market in Western Europe. Its main sources of supply were the Irish hinterland, Wales and Scotland. The Irish slave trade began to decline after William the Conqueror consolidated control of the English and Welsh coasts around 1080, and was dealt a severe blow when the Kingdom of England, one of its biggest markets, banned slavery in its territory in 1102.

The Vikings and Chester
The Vikings would have a strong influence on the history of Chester for a period of about 200 years from around 873 to 1066. This does not mean that the Vikings arrived suddenly in 873. They were almost certainly present before that year, although they expanded their presence afterwards. The legacy of this influence would be one factor in the establishment of the Norman eardom of Chester and the establishment of a Palatinate whose existence would echo down the centuries.

Their influence even stretches to the Cheshire dialect: the word "rein" as a boundary or ploughland strip occurs only in the dialect of the Wirral and Broxton Hundreds on the western edge of Cheshire. This shows that Viking settlement was more widespread than simply the north-east corner of the Wirral. There is one peculiar piece of evidence for Viking settlement some way south of Chester at Shocklach where there is a church dedicated to St Edith, who was possibly the sister of Æþelstān who gave her (around 926) in marriage to Sihtric Cáech, a hiberno-scandinavian (Viking) King of southern Northumbria and Dublin. Inside the church, tucked away in a corner at the western end near the bell-tower, is a carving on a piece of sandstone about 12 inches square. The parish leaflet states it "seems to show a military figure on horseback", although it has been suggested that it shows "the Flight into Egypt". The citation in the Grade 1 listing identifies it as a "mounted knight" and dates it possibly to the 17th century. The carving is of a man on a horse with, in some interpretations, many legs and therefore actually may be a representation of Odin, the Norse god, and his multi-legged horse, Sleipnir. The Corpus of Anglo-Saxon stone sculpture also suggests that it could be Odin and discusses interpretations, including the fact that the wall in which the stone is set dates from the Norman period (apparently built in around 1150 by Thomas de Shocklach). There is a much damaged stone cross outside of the church and it could be that the stone bearing the carving was taken from that: ctosses with a mixture of christian and Viking symbolism are know in other areas where the Vikings settled.

In Chester itself there are some Norse-derived place names, but it is impossible to associate dates with them: several places use the element "Stacks" from "stakkr" - a stack. Flookersbrook is probably from Old Norse "flokari" - one who catches fish. Edgar's Field was at one time "Ketill's Croft" and also in Handbridge is "Grymesdichw Haye" - Grimr's ditch. Handbridge traditionally measured land in Carucates named for the "carruca" heavy plough that began to appear in England in the 9th century, introduced by the Vikings. Elsewhere in Chester land was measured in more standard Anglo-Saxon "hides".



Werburgh (873)
The Vikings were the reason the remains of St Werburgh, and her cult, ended-up in Chester.

Major Danish invasions took place in 865. The campaign of invasion and conquest against the Anglo-Saxon kingdoms lasted 14 years and resulted in almost the complete conquest of Britain. Although eventually fought to a stalemate by a resurgent Alfred of Wessex, the Danes were not evicted from all of their conquered teritory and retained considerable land to the east of the country. This has been seen as a pivotal moment in English history and both the historic events and the later views of them are worth some consideration.

The invaders initially landed in East Anglia, where the king (later to become Edmund the Martyr) provided them with horses for their campaign in return for peace. Estimates of the size of the army vary with many clustered around 3000 men. They spent the winter of 865–66 at Thetford, before marching north to capture York in November 866. York had been founded as the Roman legionary fortress of Eboracum and revived as the Anglo-Saxon trading port of Eoforwic - the Danes installed a puppet ruler (Ecgberht I) in Northumbria. During 867, the army marched deep into Mercia and wintered in Nottingham. The Mercians agreed to terms with the Viking army, which moved back to York for the winter of 868–69. In 869, the Great Army returned to East Anglia, conquering it and killing its king Edmund. Edmund later became the he of Bury St Edmund. The army moved to winter quarters in Thetford again. In 871, the Vikings moved on to Wessex, where Æthelred I (brother of Alfred the Great) paid them to leave. The army then marched to London to overwinter in 871-2. The following campaigning season the army first moved to York, where it gathered reinforcements. This force campaigned in northeastern Mercia, after which it spent the winter at Torksey, on the Trent close to the Humber. The following campaigning season it seems to have subdued much of Mercia. Burgred, the king of Mercia, fled overseas and Coelwulf, described in the Anglo-Saxon Chronicle as 'a foolish king's thegn' (a puppet) was imposed in his place.

The army spent the following winter at Repton on the middle Trent, after which the army seems to have divided. Repton is one of the few places where a Viking winter camp has been excavated. Excavations from 1974 to 1988 found a D-shaped earthwork on a bluff, overlooking an arm of the River Trent, and opened a mound containing a mass grave. The mass grave contained the remains of at least 264 individuals. The bones were disarticulated and mostly jumbled together. Forensic study revealed that the individuals ranged in age from their late teens to about forty, four men to every woman. Five associated pennies fit well with the overwintering date of 873–74. The absence of injury marks suggest that the party had perhaps died from some kind of contagious disease, which raises the possibility that there was a plague raging in the Viking camp.

It was at this time that a much later tradition states that the remains of St Werburgh were relocated to Chester. There are two versions of what followed Werburgh's burial. In the first Werburgh had apparently decided on Hanbury as her final resting place but happened to be at Trentham when she died. The nuns at Trentham refused to give up the body and even instituted security arrangements to prevent its removal. Despite this an expedition from Hanbury succeeded in "miraculously" recovering her remains. According to the second version her brother decided that Werburgh should be moved to the more important site at Hanbury. The shrine of St Werburgh remained at Hanbury until the threat from Danish Viking raids in the late 9th century prompted their relocation to within the walled city of Chester. As recorded in the Annales Cestriensis:


 * In the same year, when the Danes made their winter quarters at Repton after the flight of Burgred, king of the Mercians, the men of Hanbury, fearing for themselves, fled to Chester as to a place which was very safe from the butchery of the barbarians, taking with them in a litter the body of S Werburgh, which then for the first time was resolved into dust.

The men of Hanbury may not only have feared the violence of the Vikings at Repton but may also have been concerned about the fact that the Vikings were dropping like flies from what may well have been a plague in their winter quarters.

There are some problems with the traditional Werburgh story. The "Annales Cestriensis" is written in the same hand up to the year 1139 and so was either written at that time or copied from an earlier work which is since lost. Later scribes have added comments in their own hands over periods which far exceed a lifetime. Much of the story of Werburgh comes from "The Holy Lyfe and History of saynt Werburge very frutefull for all Christen people to rede" written by Henry Bradshaw (c.1450-1513). No other chronicles tell the story as recorded in the legend. Some writers have suggested that the "relics" of Werburgh only appeared in Chester at the time that Æthelflæd was promoting her cult. However, that does not realy change the fact that the Vikings were involved at both possible times for her translation. Æthelflæd's promotion of her cult appears to have been part of the establishment of an overall "package" for her newly re-fortified Burh.

Haesten (893)
The Vikings gave rise to the myth that Chester had a castle before the Normans built one.

In 892 (or 893) the Danes again attacked Britain in force. Finding their position in mainland Europe (on the French coast) precarious, this new horde crossed to England in 330 ships in two divisions. They entrenched themselves, the larger body, at Appledore, Kent and the lesser under Hastein, at Milton, also in Kent. The invaders brought their wives and children with them indicating a meaningful attempt at conquest and colonisation. Alfred ("The Great"), in 893 or 894, took up a position from which he could observe both forces. Since the earlier raid Alfred had establish fortified towns under his "burh" system and these provided a much better defence than before. After some confused fighting they made a sudden dash across England and occupied Chester. The following account appears in the Anglo-Saxon Chronicle:




 * Þa hie on Eastseaxe comon to hiora geweorce. 7 to hiora scipum. þa gegaderade sio laf eft of Eastenglum, 7 of Norðhymbrum micelne here onforan winter 7 befæston hira wif, 7 hira scipu, 7 hira feoh on Eastenglum, 7 foron anstreces dæges 7 nihtes, þæt hie gedydon on anre westre ceastre on Wirhealum, seo is Legaceaster gehaten; Þa ne mehte seo fird hie na hindan offaran, ær hie wæron inne on þæm geweorce; Besæton þeah þæt geweorc utan sume twegen dagas, 7 genamon ceapes eall þæt þær buton wæs, 7 þa men ofslogon þe hie foran forridan mehton butan geweorce, 7 þæt corn eall forbærndon, 7 mid hira horsum fretton on ælcre efenehðe. 7 þæt wæs ymb twelf monað þæs þe hie ær hider ofer sæ comon. (As soon as they came into Essex to their fortress, and to their ships, then gathered the remnant again in East-Anglia and from the Northumbrians a great force before winter, and having committed their wives and their ships and their booty to the East-Angles, they marched on the stretch by day and night, till they arrived at a western city in Wirral that is called Chester. There the army could not overtake them ere they arrived within the ramparts: they besieged the ramparts though, without, some two days, took all the cattle that was thereabout, slew the men whom they could overtake outside the ramparts, and all the corn they either burned or consumed with their horses every evening. That was about a twelvemonth since they first came hither over sea.)

The Chronicle of John Brompton, seems to be the first work to mistakenly have Chester Castle in existence prior to the Norman Earls of Chester. This error was copied by many later authors. The Victorian work "Picturesque England", following Brompton, describes the fortifications at Chester of Alfred's time of being a round sandstone castle:


 * The Danes, the following and more terrible invaders, who had been allowed by Alfred the Great to settle in Northumberland, next assailed Chester, and seized the fortress, which was circular and of red stone...



In fact the Danes who attacked Chester were not from Northumberland but encamped in the south. The Danes in Northumbria had not been allowed to setttle there by Alfred, but had conquered it. The obvious puzzle here is why the Danes should suddenly rush across the country from Shoeburyness on the Thames estuary in Essex to Chester. The Danes were coastal raiders who usually targeted a rich source of portable loot - the Danes from Northumberland were busy attacking Exeter (Roman Isca) which Alfred had fortified as a "burh" and north Devon. Alfred had driven the Danes out of Exeter in 877 after they had occupied it for a year. The Viking force which attacked Chester was commanded by "Hastein" a notable Viking chieftain of the late 9th century who made several raiding voyages. During 859–862, Hastein jointly led an expedition with Björn Ironside. A fleet of 62 ships sailed from the Loire to raid countries in the Mediterranean. Eventually he decided to sack Rome, but mistakenly attacked the city of Luna (modern Luni). He tricked his way in by pretending to be a dying Christian convert. Hastein then leapt from his coffin and decapitated a priest before joining his men. According to the traditional version upon finding that the city he had sacked was in fact Luna and not Rome, Hastein was so embarrassed that he massacred everyone there.

Settled back in Brittany, Hastein allied himself with Salomon, King of Brittany against the Franks in 866, and as part of a Viking-Breton army he killed Robert the Strong at the Battle of Brissarthe near Châteauneuf-sur-Sarthe. In 867 he went on to ravage Bourges and a year later attacked Orléans. Peace lasted until spring 872 when the Viking fleet sailed up the Maine and occupied Angers, which led to a siege by the Frankish king Charles the Bald and a peace being agreed in October 873. Hastein remained in the Loire country until 882, when he was finally expelled by Charles and then relocated his army north to the Seine. There he stayed until the Franks besieged Paris and his territory in the Picardy was threatened. It was at this point he became one of many experienced Vikings to look to Britain for riches and plunder. Given the time-span involved there may be more than one "Hastein" as he would have been very old during his British campaign. The Norman monk Dudo of Saint-Quentin wrote of Hastein:


 * "This was a man accursed: fierce, mightily cruel, and savage, pestilent, hostile, sombre, truculent, given to outrage, pestilent and untrustworthy, fickle and lawless. Death-dealing, uncouth, fertile in ruses, warmonger general, traitor, fomenter of evil, and double-dyeded dissimulator ..." Dudo of St. Quentin's. Gesta Normannorum. Book 1. Chapter 3

It has been suggested that Chester was not a deserted city at the time that the Vikings fled there, and that they did not occupy the city itself but only the ruins of the Amphitheatre, which may or may not have been converted into a fortified dwelling. Whatever interpretation is taken leads to difficulties. On the one hand, Alfred does not engage the Vikings in a pitched battle at Chester but simply kills a few stragglers and burns all available supplies leaving the Vikings to starve after investing them for only a few days. This presents problems as to what any inhabitants of Chester might have been doing at the time and more importantly what they did over the winter, with Vikings camped on their doorstep and all local food apparently destroyed. On the other hand, if Chester was deserted then why is devastation of the Churches etc not recorded.

Ingimund (902)
The Vikings may have been involved in the establishment of a mint and eventually a silversmithing trade in Chester.

In 902 the Vikings were thrown out of Dublin. As recorded in the Annals of Ulster:


 * "The heathens were driven from Ireland, i.e. from the fortress of Áth Cliath, by Mael Finnia son of Flannacán with the men of Brega and by Cerball son of Muiricán, with the Laigin; and they abandoned a good number of their ships, and escaped half dead after they had been wounded and broken."

Many of these Vikings settled elsewhere, including one group which eventually settled in the Wirral. Some historians have suggested that allowing the Vikings to settle in the Wirral was a strange decision. What may be relevant is that Æthelflæd's brother, Edward the Elder had other issues with the Vikings at the time. Becoming king was not straightforward for Edward. A cousin, Æthelwold, disputed the succession and seized the royal estates of Wimborne, symbolically important as the place where his father was buried, and Christchurch, both in Dorset. Edward brought an army to Dorset, but Æthelwold fled to Viking-controlled Northumbria, where he was accepted as king - although it is not clear whether he was accepted as "king of Northumbria" or simply recognised as having a claim to Wessex. No explanation can be offered as to how he came to be on apparently friendly terms with the Northumbrians. In 901 or 902 Æthelwold sailed with a fleet to Essex, where he was also accepted as king (again it is not clear of what). The following year Æthelwold persuaded the East Anglian Danes (Vikings) to attack Edward's territory in Wessex and Mercia.

At about the same time the Hiberno-Norse exile Ingimund sought to settle near Chester. Ingimund was a Viking who had been expelled from Ireland and had attempted to settle in north Wales where he came into immediate conflict with the Welsh. According to the Welsh Annals, Ingimund came to Anglesey and held "Maes Osmeliaun", whilst the Welsh vernacular chronicle reports that Ingimund held "Maes Ros Meilon". The site itself appears to have been located on the eastern edge of Anglesey, perhaps near Llanfaes (effectively the later site of Beaumaris) if the aforesaid place names are any clue. Another possibility is that Ingimund was settled near Llanbedrgoch, where evidence of farming, manufacturing, and trading has been excavated at a Viking-age settlement. There is reason to suspect that the Llanbedrgoch site formed an aristocratic power centre, and that it may have originated as an informal Viking trading centre just prior to Ingimund's attempted colonisation. The centre itself could have provided an important staging post between the Welsh and other trading centres in the Irish Sea region. The conflict with the Vikings is well-attested in the Welsh records but Ingimunds subsequent move to the Wirral is only based on fragmentary evidence. There is no reason to suppose that the events on the Wirral and in East Anglia were related, but any arrangements reached with Ingamund could have been affected by the threat from Danes on two fronts, and the close timing of these two events is often overlooked by historians. Ingimund may well have been a member of the wealthy slave-trading rulers of Viking Dublin before his expulsion and could have offered a substantial cash bribe, which would have been of considerable benefit to Æthelflæd. This may even have been a quanity of silver sufficient to kick-start the expansion of a mint in Chester. The mintcertainly flourished under Æthelflæd, when it produced coins of distinctive north-western design.

Edward now retaliated with a raid on East Anglia, forcing the enemy to return home in order to protect their own lands. When Edward withdrew the men of Kent lingered and met the East Anglian Danes at the Battle of the Holme (13 December 902). The Danes were victorious but suffered heavy losses, including the death of Æthelwold.

In the Wirral, the Norse possibly landed somewhere between "Vestri-Kirkubyr" (West Kirby) and "Melr" (Meols). At Meols over 4000 artefacts and nearly 1000 coins and tokens have been recovered from the eroding shore. The finds, mainly made in the 19th century, date from the prehistoric, Roman, medieval and post medieval periods and are an indication that in the past Meols was a major coastal trading site with links to places as far away as mainland Europe and the Mediterranean. The exiles, led by Ingimund, were granted land in Wirral by Æthelflæd and soon established a community with a clearly defined border, its own leader, its own language (Norse), a trading port, and at its centre a place of assembly or government (þing vollr) - the "Thing" at Thingwall. They also brought their religion with them to "Thor's Stone" (Mjollnir) at "Thorsteinn's farmstead", now Thurstaston Hill. It is also possible that the Norwegian "Labskause" may have come to this part of the country at that time and survived as "scouse". See: Hilbre Island for more.



Archaeology also confirms a Hiberno-Norse presence in Chester itself: a brooch with Borre-Jellinge ornament found at Princess Street/Hunter Street is identical with a brooch found in Dublin, and must have derived from the same mould. So trade had been established with Chester but the Vikings cast covetous eyes on the wealth of the city. In 905 (some sources say 912), the Norsemen revolted and attempted to take the city of Chester. The opening of the story involves a certain amount of treachery:


 * At first, the Saxon inhabitants of Chester placed a force outside the city gates and then staged a mock retreat. The Norse followed and the gates were closed behind them, trapping them in the city where a great number were slain.


 * Following this, the Saxons came to an arrangement with the Irish, who were "no friends of the Saxons but hated the Norsemen more" to meet with the Norse and propose to betray Chester. Unfortunately this was a double-cross and the Norse that came (unarmed) to the meeting were also slain.

Their subsequent Norse attempt at taking the city took on all the elements of a farce:


 * The first Norse attack upon the walls was driven off by dropping rocks upon them. The Norse answer to this was to protect their heads with wooden hurdles supported by wooden beams;


 * The Saxon answer to the hurdles was to pour boiling beer on the Vikings (which of course ran through the hurdles). The Norse response to this was to cover the hurdles with animal skins;


 * Fire would have been the next Saxon weapon, and the Vikings would have countered this by protecting their assault on the wall with soaking-wet sails from their ships;


 * Unfortunately for the Vikings the Saxons has a secret weapon - they threw at the Vikings "all the beehives of the town". For the Vikings, trapped inside their heavy, soaking wet, hide and sail-covered siege shelters - now also filled with very agitated bees - that was enough, and the attempt on the city was abandoned.

"Ingamunds saga" (and the "Three Fragments" of the "Annals of Ireland") repeat the story as follows:


 * "..But the other forces, the Norsemen, were under hurdles piercing the walls. What the Mercians and the Irish who were among them did was to throw large rocks so that they destroyed the hurdles over them. What they did in the face of this was to place large posts under the hurdles. What the Mercians did was to put all the ale and water of the town in the cauldrons of the town, to boil them and pour them over those who were under the hurdles so that the skins were stripped from them. The answer that the Norsemen gave to this was to spread hides on the hurdles. What the Mercians did was to let loose on the attacking force all the beehives in the town, so that they could not move their legs of hands from the great number of bees stinging them. Afterwards they left the city and abandoned it. It was not long before they returned."

The later fortunes of Ingamund's people is not entirely certain: there was a sizeable Scandinavian "ghetto" in the southern quarter of Chester later on, centred on the church of St Olave’s (the Norwegian king, Olaf Haraldsson, martyred in 1030), and it would appear that many of them settled down in the city as merchants, possibly giving rise to the Gloverstone enclave. Some may have returned to Dublin - in 917, Sitric Cáech and his kinsman Ragnall ua Ímair sailed separate fleets to Ireland where they won several battles against local kings. Sitric successfully recaptured Dublin and established himself as king. Over time, the settlers in Dublin became increasingly Gaelicized. They began to exhibit a great deal of Gaelic and Norse cultural syncretism, and are often referred to as Norse-Gaels.

When Edward died at Farndon in 924, he controlled all of England south of the Humber and had concluded treaties with his neighbours to the north, including Scotland, Strathclyde and Scandinavian York. The simplest way of explaining what happened next is that Edward's successor Æþelstān broke his father's treaties as soon as the opportunity to do so presented itself.

Refortification (907)


The Vikings are probably the reason why the City Walls were rebuilt.

The Roman city of Chester was refortified around 907 by the Mercians. The event is recorded in the Chronicle (although versions vary) and a cryptic note from 907 that "Chester was restored" suggests more fighting (or rebuilding) in that year:


 * A.D. 907. This year died Alfred, who was governor of Bath. The same year was concluded the peace at Hitchingford, as King Edward decreed, both with the Danes of East-Anglia, and those of Northumberland; and Chester was restored.

Raphael Holinshead (writing in the 1570's) also mentions the same, adding that this was when the walls were extended by Æthelflæd - daughter of Alfred and sister to the King:


 * Not without good reason did king Edward permit vnto his sister Elfleda the gouernment of Mercia, during hir life time: for by hir wise and politike order vsed in all hir dooings, he was greatlie furthered & assisted; but speciallie in reparing and building of townes & castels, wherein she shewed hir noble magnificence, in so much that during hir government, which continued about eight yéeres, it is recorded by writers, that she did build and repare these Tamwoorth was by hir repared, Eadsburie and Warwike towns, whose names here insue: Tamwoorth beside Lichfield, Stafford, Warwike, Shrewsburie, Watersburie or Weddesburie, Elilsburie or rather Eadsburie, in the forrest of De la mere besides Chester, Brimsburie bridge vpon Seuerne, Rouncorne at the mouth of the riuer Mercia with other. Moreouer, by hir helpe the citie of Chester, which by Danes had beene greatlie defaced, was newlie repared, fortified with walls and turrets, and greatlie inlarged. So that the castell which stood without the walls before that time, was now brought within compasse of the new wall.

The dates here are important. Alfred has his first major fight with the Danes (under Guthrum) in 871-875 at the time that the remains of St Werbergh were tranferred to Chester. Alfred has his second major fight with a fresh wave of Danes in around 894, just after Guthrum's death. In 900 Alfred died and his son Edgar the Elder was consecrated at Kingston-upon-Thames by the archbishop of Canterbury, Plegmund (of St Plegmund's Well fame). In 902, Alfred's daughter Æthelflæd is effectively ruling Mercia and a Hiberno-Norse community settles in Wirral after its expulsion from Dublin. In 907 Chester was "rebuilt" by Æthelflæd. The Anglo-Saxon Chronicle records:




 * "A.D. 913 ... This year by permission of God, went Aethelfleda, Lady of Mercia, with all the Mercians, to Tamworth and built the borough there in the early summer, and afterwards, before Lammas, that at Stafford. Then afterwards in the next year, that at Eddisbury in the early summer and later in the same year, in the early autumn, that at Warwick, then afterwards in the next year, after Christmas that at Chirbury and that at Wearyg (Warburton), and in the same year before Christmas, that at Runkhorn (A.D. 915)."

Æthelflæd's refortification of Chester was part of a larger strategic intent. At the time the Danes had occupied much of the North Sea coast and were in a position to threaten the Mercian political center at Tamworth. Meanwhile the Hiberno-Norse had invaded much of coastal Lancashire and Cumbria. The Cheshire plain offered an easy line of approach to Tamworth assuming landings along the Dee and Mersey estuaries, so Æthelflæd and her brother built a line of "burhs" (fortified sites) at Chester, Eddisbury, Runcorn and Manchester. At Chester and Manchester this involved the use of Roman fortifications, whereas at Eddisbury an Iron-Age hill-fort was re-used. The reality of the danger was emphasized in 920 when a Norse army from Dublin landed and penetrated as far as Davenport in Cheshire. With her flank secure Æthelflæd was able to take part in the campaigns against the Danes who hand been driven out of much of Lincolnshire and Yorkshire by 927.

Hoards
2004 saw the discovery of the "Huxley Hoard" - 22 silver objects and some lead fragments dating back to the 10th Century, most likely to the period 900-910, and found by the river Gowy. The lead fragments suggest the hoard could have been buried either in a lead sheet or a lead-lined wooden box. The silver objects were bracelets and a silver ingot. All the bracelets in the hoard have been flattened so that they take up less space. The original owner seemed to be trying to reduce the size of the silver as much as possible to fit it in the original container. Bracelets of the type have been found in other hoards in the Northwest of England and North Wales, as well as in Norway. They are a type believed to have been produced by Norse settlers in Dublin during the late 9th and early 10th centuries AD. Thus the hoard could be interpreted as bullion buried for safekeeping by Vikings who settled in (or invaded) Cheshire.

The most famous of these hoards was the massive hoard of Viking silver discovered on the banks of the River Ribble at Cuerdale, Lancashire in 1840 - this Cuerdale Hoard has been associated with the the Viking expulsion from Dublin of 902, although some of the coins date from slightly later. The Cuerdale Hoard was also buried in a lead-lined chest and contained 7,500 silver coins from all over the Viking world. Around 40 per cent of the coins were silver pennies issued at York by its Danish kings Sigfrid and Cnut, but others came from as far away as Spain and Afghanistan. The latest coins in the Cuerdale hoard are fifty-five pennies of Edward the Elder, a papal coin of Benedict IV dating to 900 – 903, and coins of king Louis of Provence dating to 901 – 905. These suggest that the hoard was buried not long after 905. As well as the coins, the hoard contained over 1,000 pieces of jewellery and hacksilver. Vikings put no great store by the artistic merit of the precious objects they looted and usually hacked them up into smaller pieces to make the loot easier to share out. Most of the hacksilver and jewellery came from Ireland and Cuerdale is only a few miles inland from the Irish Sea along the Ribble valley route between the Irish sea and Scandinavian York. It is likely, then, that the hoard was buried by Viking refugees from Ireland, although other theories have been proposed. It is also possible that this great wealth was in part the proceeds from the slave trade which could explain the huge geographical range of the coins.

Battle of Tettenhall (910)
A raid associated with a religious foundation in Chester provokes the Vikings

The Battle of Tettenhall (sometimes called the Battle of Wednesfield or Wōdnesfeld) took place, according to the Anglo-Saxon Chronicle, near Tettenhall (Shropshire) on 5 August 910. The allied forces of Mercia and Wessex met an army of Northumbrian Vikings in Mercia. It appears that the Vikings may have been provoked to invade by Æthelflæd's five-week campaign against Lindsey in 909, when she successfully captured the relics of Saint Oswald of Northumbria from Bardney Abbey. Bede relates that Bardney Abbey (which he called Beardaneu) was greatly loved by Osthryth, queen of Mercia, and in about 679 she sought to move the bones of her uncle, the very pious St Oswald, to there. However, according to legend, when the body was brought to the Abbey the monks refused to accept it, because the Abbey was in the Kingdom of Lindsey, and Oswald, when king of Northumbria, had once conquered them. The relics were locked outside, but during the night a beam of light appeared and shone from his bier reaching up into the heavens. The monks declared that it was a miracle and accepted the body, hanging the King's Purple and Gold banner over the tomb. Osthryth appears in the stained glass at St Johns.



Oswald (who had died near Oswestry) was the other saint who, together with Werburgh, Æthelflæd promoted the cult of at Chester. A late tradition holds that the cult of St. Oswald was introduced at Chester when the minster was refounded by Æthelfiæd and re-dedicated to St. Werburgh and St. Oswald in 907. It is odd to think that Werbergh, whose grandfather Penda slew Oswald in 641 at Oswestry, should come together again in this strange way. The foundations of St Oswald's church forms part of the Cathedral but nothing is known of the fabric of the Anglo-Saxon minster, except that it was beautified by Earl Leofric of Mercia (d. 1057) and his his better-known wife Godiva, who eclipsed her husbands historical deeds by simply taking off her clothes in Coventry.

In 910, the Danelaw rulers assembled a fleet and transported a Danish army, via the River Severn, directly into the heart of Mercia. There they ravaged the land and collected large amounts of valuable plunder, but quickly sought to return north rather than be trapped in hostile territory. However an army of West Saxons and Mercians caught them at Wednesfield, near Tettenhall, and according to the Anglo-Saxon Chronicle defeated them and inflicted losses of many thousands including two or three kings. The Viking dead at the battle may have included Ingmundir. Whether Æthelflæd fought in the battle is not known, although her already ill husband appears to have fought in the battle and may have been killed either at the battle or died as a result of injuries sustained.

The deaths of their two kings, Halfdan and Eowils, in the battle of Tettenhall left the Scandinavian kingdom of York without a ruler. This created the opportunity for Ragnall, the grandson of Imar, a king of Dublin, to seize control by a coup in 911. Ragnald had just enough time to issue some coins in his own name before the Christian Danes opposed to his paganism drove him out. This group tried to organise an alliance with Æthelflæd, Lady of the Mercians but their attempt was cut short by her death in 918. Ragnall returned to York in 919 and ruled until his death in 921. The Irish-Norse dynasty was never able to establish itself securely at York, however. Following the death of King Sihtric Cáech ("the squinty") in 927, king Æthelstan of Wessex (ruled 924 – 39), Edward the Elder’s son, seized York, thereby bringing, for the first time, all of England under a single ruler.

Brunanburh (937)
The Vikings were involved in the Battle of Brunanburh, which may have been fought near Chester.

The Battle of Brunanburh was fought in 937 between Æþelstān, "King of the English", and an alliance of Olaf Guthfrithson, King of Viking Dublin; Constantine II, King of Scotland, and Owain ap Dyfnwal, King of Strathclyde. The main point of contention is the location of the battlefield, for which over forty places have been proposed. One contender for the site of the battle is Bromborough on the Wirral, a little way north of Chester. The connection with Chester is not only one of proximity, is possible that a boundary stone ("Vínheíþr-stan" in Icelandic) existed at Upton giving rise to the name of "Wealstone Lane". The reference to "Vínheíþr" has been considered interesting as "Vin Heath" is mentioned in Egils Saga (see Chapter 52) as being the location of the Battle of Brunanburh. Æþelstān was encamped prior to the battle at a town a little way to the south and, given the time that it took for messengers to ride between the opponents, this may well have been Chester.



Egill Skallagrímsson (c.904 – c.995) - he of the saga - was a Viking mercenary who founght on Æþelstān's side in the battle of Brunanburh. So great was the victory that the Anglo-Saxon Chronicle abandoned its usual matter-of-fact style and burst into heroic verse. Unfortunately, while strong on blood-thirsty images of slaughter, it does not give any details of the conduct of the battle itself. When the Vikings and their allies finally fled they left the bodies of five minor Norse kings, seven jarls, and Cellach, the son of King Constantine of the Scots, as well as countless warriors. King Owain was probably also among the dead. "Never yet in this island", the Chronicle exulted, "was there a greater slaughter of people felled by the sword’s edges... since Angles and Saxons came here from the east and seized the country from the Welsh".

Viking Raid in 980
Did the Vikings destroy the Chester mint?

England had experienced a period of peace after the reconquest of the Danelaw in the mid-10th century by King Edgar the Pacific, Æþelræd's father. However, beginning in 980, when Æþelræd had been king for two years and could not have been more than 14 years old, small companies of Danish adventurers carried out a series of coastline raids against England. Hampshire, Thanet and Cheshire were attacked in 980 and other raids followed. The 980 raid is recorded in the "C manuscript" of the Anglo Saxon Chronicle in the following terms:


 * "..and the same year Cheshire was ravaged by a northern naval force"

In 970 there were known to be about 20 moneyers at work in the Chester mint. The coins produced have a lack of portraiture which possibly suggests that they were being produced to accommodate the taste of the Norsemen of Dublin. Edgar reformed the coinage: and the number of moneyers at Chester declined dramatically from c. 20 immediately before the reform to a mere five or so during the reform itself. Such small numbers continued throughout the reign of Edward the Martyr (975-8) and during the early issues of Æthelred II (978-1016), and were associated with a huge decline in output and the end of die-cutting at Chester. Die production for the Reform issue was centred upon London and Winchester, but most major mints quickly re-emerged as die-cutting centres, Chester alone among the great northern mints continued to receive its dies from Winchester until the 990s.

It appears that the Hiberno-Norse community was much involved in coining. As early as the reign of Edward the Elder (899- 924) one of the moneyers in north-western Mercia bore the name Irfara, a Norse nickname meaning "the Ireland journeyer", and there continued to be a strong Scandinavian and Gaelic element among the names of Chester moneyers, much more pronounced than at other west Mercian mints, throughout the 10th century and beyond. Just when the mint at Chester was established is unclear as it was at times not the case that the names of the either the moneyer or the mint were placed on coins. Under Æthelstan (924-39) at least 25 moneyers worked there, with probably as many as 20 striking at any one time, compared with 10 in London and 7 in Winchester. The mint's extraordinary productivity in the earlier 10th century is rather puzzling. Proximity to the mines of north Wales, believed to have yielded silver along with the lead which was their chief product, has been adduced as a reason for its unusually high output, but there is no evidence that Wales ever produced silver in the quantity necessary for the vast numbers of coins minted in Chester. More plausibly, it has been suggested that the city was the centre for the collection of bullion and tribute acquired by Æthelflæd and Æthelstan as a result of their military victories over the Danes and the Welsh princes. Although there is nothing to suggest that Æthelstan ever exacted tribute on the scale or with the regularity necessary to sustain the output of the mint in his reign, large amounts of bullion were probably obtained from the Vikings of the western Danelaw, either as plunder from those who had resisted and fled, or as offerings from those who wished to reach an accommodation with the new regime.

The decline of the Chester mint, indicated by a scarcity of Chester coins, has long been attributed to the Viking raid on Cheshire in 980. Three of the four Anglo-Saxon coin hoards found in the city, those from Castle Esplanade, Pemberton's Parlour, and Eastgate Street, have been assigned to roughly the same period and were originally interpreted as being linked to that raid. However it now seems that they were deposited 965-970, before the Viking raid. The city's relatively depressed state was indicated by the low output of its mint in the 980s and early 990s. There was perhaps a time of a certain level of national disorder following the death of Edgar the Pacific (985) and the subsequent death of Edward the Martyr (978). The current view is that the 980 raid has been overused as a reason for the decline of the Chester mint and cannot account for the catastrophic falling-off in 973, presumably part of some more general process since the other north-western mints, especially Derby, show a like pattern. One possible explanation lies in long-term economic developments. The shift away from the north-western mints towards those of eastern England in the late 10th century may have owed as much to changes in trading patterns in response to the opening up of the German silver mines in the 960s as to the disruption of traffic across the Irish Sea.

Cnut (1016)
The Vikings helped create the Earldom of Chester.

An English payment of 10,000 Roman pounds (3,300 kg) of silver was first made in 991 following the Viking victory at the Battle of Maldon in Essex, when Æthelred was advised by Sigeric the Serious, Archbishop of Canterbury, and the aldermen of the south-western provinces to buy off the Vikings rather than continue the armed struggle. In 994 the Danes, under King Sweyn Forkbeard and Olav Tryggvason, returned and laid siege to London. They were once more bought off, and the amount of silver paid impressed the Danes with the idea that it was more profitable to extort payments from the English than to take whatever booty they could plunder. Further payments were made in 1002, and in 1007 Æthelred bought two years peace with the Danes for 36,000 troy pounds (13,400 kg) of silver. In 1012, following the capture and murder of the Archbishop of Canterbury, and the sack of Canterbury, the Danes were bought off with another 48,000 troy pounds (17,900 kg) of silver. In 1016 Sweyn Forkbeard's son, Canute, became King of England. After two years he felt sufficiently in control of his new kingdom to the extent of being able to pay off all but 40 ships of his invasion fleet, which were retained as a personal bodyguard, with a huge Danegeld of 72,000 troy pounds (26,900 kg) of silver collected nationally, plus a further 10,500 pounds (3,900 kg) of silver collected from London.



"Sanding the streets" of Knutsford is traditionally thought to have made its appearance in Cnut's reign. This custom is to decorate the streets with coloured sands in patterns and pictures, that continues to this day. Specifically it is held now to celebrate May Day. Tradition has it that King Canute, while he forded the River Lily, threw sand from his shoes into the path of a wedding party. The custom can be traced to the late 1600s, but not earlier. Queen Victoria, in her journal of 1832 recorded: "we arrived at Knutsford, where we were most civilly received, the streets being sanded in shapes, which is peculiar to this town"

The link with Chester is through Eadric Streona - who rose to prominence during the reign of Æthelred "the unready". Eadric's character was the subject of very clear assessments by later chroniclers:


 * "..he was a man, indeed, of low origin, but his smooth tongue gained him wealth and high rank, and, gifted with a subtle genius and persuasive eloquence, he surpassed all his contemporaries in malice and perfidy, as well as in pride and cruelty." — John of Worecester, Chronicon ex Chronicis


 * "This fellow was the refuse of mankind, the reproach of the English; an abandoned glutton, a cunning miscreant; who had become opulent, not by nobility, by specious language and impudence. This artful dissembler, capable of feigning anything, was accustomed, by pretended fidelity, to scent out the King’s designs, that he might treacherously divulge them." — William of Malmesbury, Gesta regum Anglorum

Eadric was one of at least eight children and had relatively humble beginnings: his father Ethelric attended the court of King Ethelred the Unready, but was of no great significance and is not known to have had any titles.

Eadric was appointed Ealdorman of Mercia by Æthelred in 1007, and regained this position even after Cnut became king. However Cnut soon decided to be rid of the treacherous Eadric. His successor, appointed by Cnut was probably Leofric. Becoming Earl of Mercia, made Leofric one of the most powerful men in the land, second only to the ambitious Earl Godwin of Wessex. Godwin was another who had benefited from Cnut, becoming an earl by 1018. Whether there was any family relationship between Leofric and Godwin is difficult to determine although their descendants would have significant interaction.

Edwin and Morcar (1066)
The Vikings were involved in the Norman Conquest and delayed the Norman suppression of resistance at Chester.

By around 1056 the power balance in England was complex but fairly clear. With the death of his father and the absence of his brother Harold Godwinson was the head of the house of Godwin and effectively controled Wessex. Harold's brother Tostig held the earldom of Northumbria. Leofric still lived but was taking a lesser part as power shifted to his son Ælfgar. Ælfgar had already established an alliance with Wales, now unified under King Gruffudd ap Llywelyn. Edward the Confessor seems to have withdrawn from affairs as he became increasingly dependent on the Godwins, and he may have become reconciled to the idea that one of them would succeed him. However, Edward seems to have remained indecisive over the succession.

Both Ælfgar and the future king Harold had been exiled to Ireland at times, and both appear to have used Viking forces to help restore their position in England. The Vikings would continue to be involved in English and Welsh politics.



Edwin succeeded to his father's title and responsibilities on Ælfgār's death in 1062. He appears as Earl Edwin (Eduin comes) in the Domesday Book. His younger brother, Morcar was soon to rise to prominence as well. By 1063, Tostig's popularity in Northumbria had plummeted to a new and dangerous level. Many Northumbrians were Danes, and had perviously benefited from low taxation compared with elsewhere in England. However, the Welsh wars needed paying for and Tostig had played a part in that he attacked from the north whilst brother Harold attacked from the South. To add to his unpopularity, in late 1063 or early 1064 Tostig had Gamal, son of Orm, and Ulf, son of Dolfin, assassinated when they visited him under safe conduct. He was also frequently absent at the court of King Edward in the south, and possibly showed a lack of leadership against the raiding Scots. Their king was a personal friend of Tostig, and Tostig's unpopularity made it difficult to raise local levies to combat them. He resorted to using a strong force of Danish mercenaries (housecarles) as his main force, an expensive and resented policy. On 3 October 1065 the thegns of Yorkshire and the rest of Yorkshire descended on York and occupied the city. They killed Tostig's officials and supporters, (the housecarls' leaders were also slaughtered by rebels), then declared Tostig outlawed for his unlawful action and sent for Morcar, younger brother of Edwin, Earl of Mercia. Tostig would eventually end up in Norway and greatly impressed the Norwegian king and his court, managing to sway possibly unenthusiastic Harald Hardrada, who had just concluded a long and inconclusive war with Denmark, into raising a levy to take the throne of England. With Hardrada's aid (240-300 longships), Tostig (12 boats) sailed up the Humber with a Viking fleet. Edwin and Morcar stood against Hardrada at the Battle of Fulford on September 20, 1066. William Camden writes:


 * "the two Earles Edwin and Morcar led forth a power of souldiers, whom they had raised suddainly and in tumultuary haste: but they, not able to abide the violent charge of the Norwegians, fled for the most part as fast as they could, and together with the Earles made shift to escape."

While they were defeated Edwin and Morcar bought the valuable time need for Harold to arrive with his troops and, five days later, defeat the invader at the Battle of Stamford Bridge. Harold now forced his depleted army to march 241 miles (386 kilometres) to intercept William, who had landed perhaps 7000 men in Sussex. Harold's brothers-in-law Edwin and Morcar declined to help on this occasion, preferring to mind their business in the north, and presumably having suffered considerable loss of troops. This lack of support severely reduced the numbers Harold would be able to use in the forthcoming battle. The two armies clashed at the Battle of Hastings, near the present town of Battle on October 14. 1066. The Normans, who were the descendants of Vikings, became the new rulers of England.

The Vikings still did not give up all hope of invading Britain. In 1069, Sweyn II Estridsson joined forces with Edgar Atheling, the last remaining heir of the Anglo-Saxon royal house, and sent a force to attack king William. However, after capturing York, Sweyn accepted a payment from William to desert Edgar, who then returned into exile in Scotland. With the trouble at York sorted, William could now finally march on Chester and supress the last of the English rebels (who were still being assisted by the Dublin Vikings), although he had to soon return to the south which had been raided by yet another Danish fleet. Sweyn failed another attempt in 1074/1075 and his son later Cnut IV was involved in the 1075 Revolt of the Earls.

Gruffudd ap Cynan (1075)
The last "Viking" to have a significant part in this story was a Dublin-born half-Viking but seems to have inherited a healthy dose of Viking determination from his mother and his upbringing in Hiberno-Norse society in the years c.1055-1075.



According to the Life of Gruffudd ap Cynan, Gruffudd (c. 1055 – 1137) was born in Dublin and his mother was Ragnailt ingen Amlaíb, a daughter of Olaf Sigtryggsson, granddaughter of Hiberno-Norse King Sigtrygg Silkenbeard and a member of the Uí Ímair dynasty. He was the son of a Welsh Prince, Cynan ap Iago, who was a claimant to the Kingship of Gwynedd but was probably never its king (except perhaps briefly), though his father, Gruffudd's grandfather, Iago ab Idwal ap Meurig had ruled Gwynedd from 1023 to 1039. Gruffudd first attempted to take over the rule of Gwynedd in 1075, following the death of Bleddyn ap Cynfyn. Trahaearn ap Caradog had seized control of Gwynedd but had not yet firmly established himself. Gruffudd landed on Abermenai Point, Anglesey with an Irish force, and with the assistance of troops provided by the Norman Robert of Rhuddlan first defeated and killed Cynwrig ap Rhiwallon, an ally of Trahaearn who held Llŷn, then defeated Trahaearn himself in the battle of Gwaed Erw in Meirionnydd and gained control of Gwynedd. Gruffudd then led his forces eastwards to reclaim territories taken over by the Normans, and despite the assistance previously given by Robert of Rhuddlan attacked and destroyed Rhuddlan Castle. However tension between Gruffudd's Danish-Irish bodyguard and the local Welsh led to a rebellion in Llŷn, and Trahaearn took the opportunity to counterattack, defeating Gruffudd at the battle of Bron yr Erw above Clynnog Fawr the same year. Gruffudd fled back to Ireland but, in 1081, returned and made an alliance with Rhys ap Tewdwr, prince of Deheubarth. Rhys had been attacked by Caradog ap Gruffudd of Gwent and Morgannwg, and had been forced to flee to St David's Cathedral. Gruffudd this time embarked from Waterford with a force composed of Danes and Irish and landed near St David's, presumably by prior arrangement with Rhys. He was joined here by a force of his supporters from Gwynedd, and he and Rhys marched north to seek Trahaearn ap Caradog and Caradog ap Gruffudd who had themselves made an alliance and been joined by Meilyr ap Rhiwallon of Powys. The armies of the two confederacies met at the Battle of Mynydd Carn, with Gruffudd and Rhys victorious and Trahaearn, Caradog and Meilyr all being killed. Gruffudd was thus able to seize power in Gwynedd for the second time. Gruffudd had not been king very long when he was enticed to a meeting with Hugh of Avranches, Earl of Chester and Hugh, Earl of Shrewsbury at Rhug, near Corwen. At the meeting Gruffudd was seized and taken prisoner. According to his biographer this was by the treachery of one of his own men, Meirion Goch. Gruffudd was imprisoned in Earl Hugh's Chester Castle for many years while Earl Hugh and Robert of Rhuddlan went on to take possession of Gwynedd, building castles at Bangor, Caernarfon and Aberlleiniog.

Gruffudd managed to escape from Chester Castle and again took refuge in Ireland but returned to Gwynedd for a third time to lead the assaults on Norman castles such as Aber Lleiniog. The Welsh revolt had begun in 1094 and by late 1095 had spread to many parts of Wales. This induced William II of England (William Rufus) to intervene, invading northern Wales in 1095. However his army was unable to bring the Welsh to battle and returned to Chester without having achieved very much. King William mounted a second invasion in 1097, but again without much success. In the summer of 1098, Earl Hugh of Chester joined with Earl Hugh of Shrewsbury in another attempt to recover his losses in Gwynedd. Gruffudd and his ally Cadwgan ap Bleddyn retreated to Anglesey, but were then forced to flee to Ireland in a skiff when a fleet he had hired from the Viking settlement in Ireland accepted a better offer from the Normans and changed sides. The situation was changed by the arrival of a Norwegian fleet under the command of King Magnus III of Norway, also known as Magnus Barefoot, who attacked the Norman forces near the eastern end of the Menai Straits. Earl Hugh of Shrewsbury was killed by an arrow said to have been shot by Magnus himself. Among those in Magnus' party were Harold Haroldson, son of Harold Godwinson King of England. Harold was probably born posthumously in Chester, where his mother (Ealdgyth the daughter of Ælfgar) had fled to escape the advancing army of William the Conqueror. The Normans were obliged to evacuate Anglesey, and the following year, Gruffudd returned from Ireland for a fourth time to take possession again, having apparently come to an agreement with Earl Hugh of Chester. Gruffudd the half Viking ruled for the rest of his life and died peacefully in his bed, aged around 82 and blind, in 1137. He was buried by the high altar in Bangor Cathedral which he had been involved in rebuilding. He also made bequests to many other churches, including one to Christ Church Cathedral, Dublin where he had worshipped as a boy. He was succeeded as king of Gwynedd by his son Owain Gwynedd.

Summary: Viking Chester
Alfred the Great (848/849 – 26 October 899) fought back from a Danish invasion which saw him reduced to ruling a few squere miles of swamp to a stalemate where the Danes ruled the eastern half of the country. The dividing line between the English lands and those ruled by the Danes was Roman Watling Street which runs more or less directly from London to Chester. The Victorians portrayed the Vikings as an effectively barbarian people who were defeated by Alfred "the Great", who was to the Victorians the founder of the navy and marked the beginning of their "Redcoat and Dreadnaught" view of history. Much of the telling of this history was influenced by more recent political events.

Alfred apparently fought Vikings at Chester. Alfred's son Edward (c. 874 – 17 July 924) regained much of the lost territory with the aid of his warlike sister, Æthelflæd, who rebuilt Chester, then Edward died at Farndon after dealing with a revolt in Chester. Next came Æþelstān (c. 894 – 27 October 939) who may have fought the Battle of Brunanburh against Vikings near Chester and first called himself "King of the English". Upon his death England fell apart. Chester was an important base in 942 when there was collusion between the Welsh and the Scandinavian kingdom of York during King Edmund's campaign against the latter. England was once again united under Edward the Elder's grandson Edgar the Pacific (c. 943 – 8 July 975) who famously cruised on the River Dee, possibly from Edgar's Field to proclaim his "wide rule" over the British Isles. He was apparently supported by a powerful navy to protect the country from Viking raids and upon his death England once more collapsed into chaos. Out of this chaos came Æþelræd "the Unready", who fought a fresh wave of invaders in a long war that was at one time genocidal and was followed by Cnut, a very successful Viking king. Mercia effectively re-emerged as the lands of the House of Leofric (put in place by Cnut) who at times maintained good relations with Wales that were far better than those of Wessex and later the (once Viking) Normans. Leofric, his son and grandsons were the effective Mercian and later Northumbrian counter-balance to the Wessex-based power of House of Godwin, who had risen to power under the rule of the Viking Cnut. Both Ælfgar and Harold Godwinson, sought the assistance of Dublin Vikings to regain their position after exile. The focus of English history only shifted decisively southward with the coming of the Normans (assisted in their conquest by a Viking assault on York), and Mercia can in some ways be said to have survived as the Palatinate of the Earls of Chester, and the principality created by Richard II. During the Civil War Chester would side with its king (and Earl) who once again sought aid from Ireland.

Exploring the History
The Amphitheatre at Chester may include remains of an early Christian shrine in the east entrance and was probably the place the Vikings overwintered. The nearby St Johns has a collection of early stone crosses which help further illustrate the importance of Chester at an early date, and some reused stone from the Amphitheatre possibly with a Viking inscription. The City Walls as extended by the Anglo-Saxon's can be walked around to this day. Chester's Gloverstone may be linked to its Viking past. St Olave still stands as a monument to early Scandinavian settlers in Chester. Plegmund's well and the landscape around Farndon may give some impression of the land as the Anglo-Saxaons and Vikings might have known it. A trip to Hilbre Island provides an opportunity to explore "Viking Wirral". The rather battered shrine of St Werburgh in the Cathedral shows the local importance given to the Mercian royal line, and it is still possible to visit Edgar's Field. If you really must, you can hire a boat on the River Dee and repeat one version of Edgar the Pacific's cruise up to St John. The Hermitage between the River and St John is, according to the very dubious legend, the place where Harold finally ended his days, and the nearby Suspension Bridge commemorates the Norman Earls with somewhat inaccurate coats of arms. The Grosvenor Museum has a silver collection which hints at the importance of the mint once based in Chester.

Related Pages

 * St Olave: the decommissioned church in Lower Bridge Street;
 * Olaf II: saint or psychopath?;
 * Battle of Brunanburh: fought near Chester?;
 * Amphitheatre: where Alfred fought Vikings?;
 * Ælfgar: the end of the Dark Ages from a Mercian perspective;
 * Plegmund: and his possible influence on the family of Alfred;
 * Hilbre Island: Viking settlement or not?;

Online

 * Heswall and the Vikings;
 * Queens, Concubines and the Myth of Marriage More Danico: Royal Marriage Practice in tenth and eleventh-century England;
 * THE REPERCUSSIONS ON CHESTER'S PROSPERITY OF THE VIKING DESCENT ON CHESHIRE IN 980: a paper from 1964;
 * Danegeld: The Land Tax in England, 991-1162;
 * Vengeance on the Vikings: the St Brice Day Massacre;
 * Sanctuary Burning: The St. Brice’s Day Massacre and the Danes in England Under Aethelred the Unready;
 * The St. Brice’s Day Massacre: History, Archaeology, and Myth;
 * Vikings’ demise on foreign soil – a case of ethnic cleansing?
 * Swein Forkbeard's Invasions and the Danish Conquest of England, 991-1017;
 * The Chester Mint:
 * Æthelred the Unready, King of the English: 1,000 years of bad press;
 * Webster, G., (1951). Chester in the Dark Ages. Journal of the Chester Archaeological Society 38. Vol 38, pp. 39-48.;
 * Scandinavian Settlement in West Cheshire;
 * Anglo-Saxon England and the Irish Sea region AD800-1100:an archaeological study of the Lower Dee and Mersey as a border area;
 * The Death of Edmund Ironside: from a series of blogs;
 * The History Jar: blogs on the Godwins;
 * Edwin's Property in 1066: from the amazing PACE database;
 * Morcar's Property in 1066;
 * Harolds family after Hastings;
 * William the Conqueror and Chester — The Making of a Myth: William the Conqueror’s assault on Cheshire in 1070;

Video

 * The Battle of Chester;