Commonhall Street

The Commonhall
The first common hall was probably built shortly before 1250, the last year in which the guild merchant met in the selds. It certainly existed by 1337, when it lay behind the selds, west of Bridge Street and just south of Moothall or Commonhall Lane, itself in existence as a thoroughfare by the 1290s. Later a second means of access from Bridge Street was provided a little further south by Pierpoint Lane, which may have become the main approach.

Almost certainly the common hall was built as a meeting place for the guild merchant under the presidency of the mayor. Later, perhaps only after 1300 when the mayor became chief judicial officer, it seems also to have housed the principal civic court, the portmote, and to have become known as the moot hall. In 1394 the assize of wine and in the mid 15th century full sessions of the portmote and mayoral inquests were held there. It also became the location of civic assemblies: in 1398, for example, the city treasurers presented their accounts there, and by 1506, and probably long before, it was where civic elections were held. It was later remembered as the setting for 'the pleas of the city, and the courts thereof, and meetings of the mayor and his brethren'. Described as the 'common hall of pleas' in the early 16th century, it was then a modest two-storeyed building, of which the principal chamber on the upper floor was c. 24 ft. long and 18 ft. wide.

A common hall continued in use on the site until c. 1510, when the building was converted into a chapel for the newly founded fraternity and hospital of St. Ursula. The hospital was founded under a licence granted in 1510 to the executors of Roger Smith (will proved 1508), with six almshouses and the chapel. It may already have lapsed before its formal dissolution in 1547, when the chapel reverted to the corporation and was sold to the mayor-elect. Failing nomination by the mayor, the almspeople were to be appointed by the prioress of St. Mary's nunnery. The endowment provided £8 a year as stipends. The hospital survived the dissolution of the chantries in 1547 as almshouses. These almshouses continued until the 1870s

By 1592 the common hall had become the meeting house of the Smiths and Cutlers' company, in whose possession it remained until 1778. It served as a nonconformist chapel from 1768, was converted into a dwelling house in 1806, and was demolished in 1874.

Writing in the 1830's, Hemingway listed the area around Commonhall Street with his usual snobbishness:


 * "the environs of Frodsham Street, Love Street, Steam Mill Street, Watergate Street, Northgate Street, Commonhall Street, Cuppin Street, Pepper Street, and Lower Bridge Street were all of inferior grade"

The School
The majority of members of Chester city council opposed the formation of a school board under the 1870 Education Act, chiefly on grounds of expense. The chief proponents of a school board were the nonconformists, led by the (Unitarian) Revd. J. K. Montgomery, secretary of the British Schools Association, who considered that non-denominational schools should be provided from the rates for 'the poorest class of children belonging to all denominations, and those unconnected with any'. The managers of several Anglican schools offered to extend their premises without calling on the rates, but money was still needed to accommodate more infants at the Victoria Road British school and in a proposed new British school to be held in the former chapel in Commonhall Street. By 1874 the voluntary rate had produced only £1,018, most of which was distributed to the British schools. That to some extent satisfied nonconformist opinion, but the Commonhall Street school, which opened in 1875, was forced to close in 1876 through lack of funds.

Other Religious Groups
Despite being a cathedral city and a magnet for the region's Anglican establishment, Chester was fertile ground for religious nonconformity from the later 18th century. The growing strength of dissenters was not much due to continuity with earlier traditions. Old Dissent had largely withered away by 1750, leaving only small groups of Baptists and Quakers besides the larger Matthew Henry congregation. The last was riven by doctrinal factionalism and in the 1760s. When the Presbyterians split from the Unitarians after Matthew Henry's departure one of the two parts met in the former common hall while the Unitarians met in the chapel in the perhaps unfortunately-named Trinity Street.

In 1776 a room for public services by Methodists was opened in Commonhall Street for those who found the Octagon Chapel too far away. George Walker, the first Steward of the St. John Street Chapel, wrote of:


 * “the engagement of a large room in Commonhall Lane, formerly used as a chapel by the Anabaptists, in which Sunday preaching was had at 2 o’clock to a congregation of about two hundred hearers who completely filled the place. In addition to which service, several of the Classes were set there, and preaching was also had there on Wednesday evenings at seven o’clock.”

There was some dissension between the Commonhall Street congregation and the Octagon, and in 1793 the District Meeting forbade Methodist local preachers to preach in Commonhall Street. In 1794 the Commonhall Street congregation separated themselves more decisively from the Octagon, by building their own chapel in Trinity Lane.

There was a Mount Zion chapel in Commonhall Street, which in 1842 severed its links with the Calvinistic Methodists and adopted the principles of Congregationalism. There was a Commonhall Street Independent church in 1772 (which later moved to Queen Street).

The First Spiritualist Church registered the former Salvation Army barracks in Commonhall Street for services in 1908, putting up a new church in the same street in 1956. It was still there in 2018.

The other Leadworks
As well as the better-known Walker's leadworks, there was a further leadworks owned by John Mellor in Commonhall Lane as it then was.

Sources and links

 * Commonhall Street development brief