Vale Royal


 * "Throughout recorded time, and probably since the end of the Neolithic Age, there have been three kinds of people in the world. The High, the Middle and the Low. They had been subdivided in many ways, they have borne countless different names, and their relative numbers, as well as their attitude towards one another, have varied from age to age: but the essential structure of society has never altered. The aims of these three groups are entirely irreconcilable. The aim of the High is to remain where they are. The aim of the Middle is to change places with the High. The aim of the Low, when they have an aim--for it is an abiding characteristic of the Low that they are too much crushed by drudgery to be more than intermittently consious of anything outside their daily lives - is to abolish all distinctions and create a society in which all men shall be equal. Thus, throughout history a struggle which is same in its main outlines recurs over and over again. For long periods, the High seem to be securely in power, but sooner or later, there always comes a moment when they lost either their beliefs in themselves or their capacity to govern efficiently, or both. They are then overthrown by the Middle, who enlist the Low on their side by pretending to them that they are fighting for liberty and justice. As soon as they have reached their objective, the Middle thrust the Low back into their old position of servitude, and themselves become the High." - George Orwell, 1984.

Vale Royal


Vale Royal was, from 1974 to 2009, a local government district with borough status in Cheshire, England. It contained the towns of Northwich, Winsford and Frodsham. It took its name from Vale Royal Abbey, formerly one of the largest in England, which was situated near the village of Whitegate near the centre of the district. The name of Vale Royal turns up frequently in any study of Cheshire history, for example in the works of Daniel King once apprentice to Randle Holme and used as a source by Ormerod. King, Holme and Ormerod all illustrate the fascination of the Cheshire gentry with their ancestry.

The original Abbey was founded c. 1270 by the Lord Edward, later Edward I for Cistercian monks. Edward had supposedly taken a vow during a rough sea crossing in the 1260s to found an abbey if he survived. Civil wars and political upheaval delayed the build until 1272, the year Edward's father died and he inherited the throne. The original site at Darnhall was unsatisfactory, so was moved a few miles north to Delamere Forest. John Marius Wilson's Imperial Gazetteer of England and Wales (1870-72) described Vale Royal as follows:


 * "VALE-ROYAL, the seat of Lord Delamere, in Whitegate parish, Cheshire; on the river Weaver, near the Northwestern railway, 3 miles SW of Northwich. A Cistertian abbey was founded here in 1266, by Prince Edward, afterwards Edward I.; and was given, at the dissolution, to the Holcrofts. The mansion occupies the site of the abbey; was built in the time of Elizabeth by the Holcrofts; has been greatly altered by modern renovations and extensions; includes a portion of the old abbey in its basement; comprises a centre and two wings; is adorned in front with several towers; includes a great hall 70 feet long, hung round with interesting portraits, some of them by Rubens; was visited, in 1617, by James I.; and was plundered, in the civil wars of Charles I., by the soldiers of Cromwell."

As always, the story is much more complex. This part of it starts with an assassination attempt on Edward I, has a noted Chester "prophet" in the middle and ends with wife-swapping, cocaine-taking, nazi sympathizers and a murder in Kenya.



Transition from the Earls
Like other powerful earldoms along the Welsh marches, the Earldom of Chester was often a potential issue for the Crown and played a significant part in national politics. At their peak a large part of Ranulf de Blondeville's lands were roughly co-incident with the extent of the core of Mercia. Ranulf was therefore in many ways the inheritor of a geographical power-base which dated back to the time of Leofric and the Anglo-Saxon earls. Ranulph was generally loyal to the Crown, but in many ways Cheshire stood apart from England - The king's writ did not run to Cheshire. The chief administrative official, the justice of Chester, was at times neither appointed by the king nor responsible to him. The king derived no benefit from scutages or tallages levied in the county. Royal justices did not visit it; fines and amercements levied there did not reach the king. Only with the Henrician reforms of the 1530s and 1540s, was Cheshire subjected to English justices of the peace (1536), national taxation (1540), and Parliamentary representation (1543). Palatine practices remained in place because they were grounded in a pair of county specific institutions: the county court (presided over by the justice and roughly equivalent to the Queen's Bench) and the Exchequer of Chester (supervised by the chamberlain and roughly equivalent to the Chancery Division), both of which continued in one form or another until 1830. The apartness should be obvious to any visitor: dominating the Cheshire plain from its perch atop a steep bluff, Beeston Castle guards the southern and eastern approaches to Chester, "all too obviously defending the county from England rather than Wales".

The story of Vale Royal illustrates elements of the at times slow transition from local to national governance.

Lies from the start
Manipulation of the historical facts takes root early in the story of Vale Royal. The Monk's version is contained in their own chronicle. Vale Royal's chronicle was written during the early 14th century, and while its precise authorship is unknown, its beginning at least is often ascribed to Peter, Abbot of Vale Royal, around 1338. The chronicler describes the train of events in some detail:


 * "while [Edward] was on his way to England, accompanied by a great concourse of people, storms suddenly arose at sea, the ship's rigging was all torn to pieces in a moment, and the crew were helpless and unable to do anything. Utterly despairing of their safety, the sailors called loudly upon the Lord ...[Edward] most humbly vowed to God and the Blessed Virgin Mary that, if God would save him and his people and goods, and bring them safe to land, he would forthwith found a monastery of white monks of the Cistercian order in honour of Mary the Mother of God ... for the maintenance of one hundred monks for ever. And behold, the power of God to save His people was forthwith made manifest; for scarce had the most Christian prince finished speaking when the tempest was utterly dispersed and succeeded by a calm, so that all marvelled at so sudden a change. Thus the ship ... was miraculously borne to land by the Virgin Mary, in whose honour the prince had made his vow, without any human aid whatsoever ... until they had all carried their goods safe out of the ship, the prince remained behind them in the ship, but as soon as the ship was empty, he left it and went on shore; and as he left, in the twinkling of an eye, the ship broke into two pieces"



There are several difficulties with this as an accurate historic record. Edward I's only crusade was the Ninth (or "Lord Edward's Crusade"), in 1270. However the name is somewhat misleading - as the English troops only arrived in the Middle East after prolonged debate and delay. By the time Edward actually arrived the fighting was over and the Treaty of Tunis (October 30th 1270), ending the crusade had been negotiated and signed - including the provision that Edward was not to attack Tunis, and leaving him with no share of the spoils, which included a large indemnity paid to the crusaders to go home. Edward did go on to Acre where there was some confused campaigning and at least one assassination attempt on Edward, with an apparently poisoned dagger. According to the "Templar of Tyre":


 * "The Saracen met him and stabbed him on the hip with a dagger, making a deep, dangerous wound. The Lord Edward felt himself struck, and he struck the Saracen a blow with his fist, on the temple, which knocked him senseless to the ground for a moment. The the Lord Edward caught up a dagger from the table which was in the chamber, and stabbed the Saracen in the head and killed him."

One version of what happened next is that Edward’s wife Eleanor saved him by sucking out the poison with her mouth. Another account says that an English surgeon was called in to operate on Edward, and he proceeded to cut away the inflected flesh around the wound. In this story, Eleanor started to cry, prompting the annoyed surgeon to ask that she be taken away; since it was better that she should weep now rather than have the whole of England do it later. By some accounts the assassin was a "double agent" ultimately working for Hassan-i Sabbah (c. 1050–1124) but the dates do not fit.

Taking some time to recover from his wounds, Edward did not return to England until mid 1274, after his father Henry III had died (in 1272). By that time, Darnhall Abbey's foundation charter had already been granted. The Victorians were convinced that Edward was sailing from the Middle East, and the legend formed the basis for poetry as in Egerton Leigh's Ballads & legends of Cheshire. The charter mentions the King being "sometime in danger upon the sea", so this cannot refer to his voyage back from the crusade, that was not only at the wrong time and was a journey made largely overland. The vow is well authenticated and so was probably made in the winter of 1263-4 during a stormy voyage from France. In 1266 the general chapter of the Cistercian order authorized the abbots of Buildwas (Salop.), Neath (Glam.), and Flaxley (Glos.) to inspect the site proposed for the new house which was to be a daughter house of Abbey Dore (Herefs.); the monks of Dore had shown kindness to Edward during his captivity at Hereford in 1265. Cooke in 1907 lecture to the Chester Historical Society even goes so far as to suggest that Edward was assisted in his escape by the Cistercians.

The Baron's War
Edward intended the structure to be on a grand scale. Had it been completed it would have been the largest Cistercian monastery in the country, but his ambitions were frustrated by recurring financial difficulties. Regardless of Edward's intentions when founding the abbey, the deteriorating political situation and eventual civil war between his father and the nobility — in which Edward played a prominent role — perhaps stalled plans for the abbey's build. The Second Barons' War (1264–1267) had many causes. One major cause was the conflict between the Henry III's autocratic rule, often through favourites, and the wishes of the hereditary barons to have more of a say in government. A perhaps minor but significant cause of the war were the financial problems of Robert de Ferrers, 6th Earl of Derby. His once vast weath came from the estate of Ranulph de Blondeville, 4th Earl of Chester, whose sister, Robert's grandfather had married. By careful management, the estate had become worth around £1500, which meant that the Ferrers family was among the wealthiest in the country. However the estate was crippled by charges arising from William the 5th Earl's death. Firstly a third of its worth was accounted for by his mother's dower, which included the major asset of Chartley. Nearly half was supporting a debt of around £800 incurred by his father, which the exchequer was calling in. To pay this he had taken a further loan, possibly from Jewish financiers in Worcester. At the time christians were forbidden by papal edict from lending money for interest. Derby's solution to his financial worries was to join the rebel barons and, in February 1264, sack the Jewish quarter of Worcester, destroying all records of his debts. There is liitle doubt that the seemingly psychopathic Derby had a strong personal animosity to Edward: Robert of Gloucester observed that "Of no one was Edward more afraid." Derby however did not prosper, and the rebel alliance fell apart. The "local" aspect of the conflict is illustrated by the fact that, in 1264, de Montfort briefly became Earl of Chester. Given that the King and his son were in captivity at the time it would appear that the earldom was not given freely.

Building
In 1265 the rebel barons were defeated at the Battle of Evesham. Beeston Castle and Chester Castle were soon recaptured. The following year negotiations were completed for the establishment of a Cistercian monastery in Darnhall in Cheshire. This was to be paid for with the manor house and estate of the Earls of Chester, which were now in royal hands, following the death, at Darnhall of the last Earl John Canmore, and the failure of his heirs to reclaim much of his estates. On 2 August 1270, on the eve of Edward's departure on crusade, a foundation charter was issued for the monastery of St. Mary, Darnhall: the monks were given the site of the house, Darnhall and Over manors, Langwith Hay in Wheldrake (Yorks), and the advowsons of Frodsham and Weaverham (Ches.) and of Ashbourne and Castleton (Derb.). It is likely that the original plan had already been modified as the endowment was hardly sufficient to support 100 monks and, according to a later tradition, the house was founded for a community numbering only 30. The process of foundation was slow: in January 1271 Henry III appealed to the abbeys and convents of England for theological books for the abbey which his son had "begun to found" at Darnhall and the first colonizing monks from Dore did not arrive until February 1274.

After the Second Barons' War (1264–1267), the Ash Brook was dammed to drive three water mills and to make pools to keep fish. The Cistercians built the abbey on the north bank of the new lake. However the land was not suitable for the grand scale of building envisaged, and the locals were not cooperative, so the monks left Darnhall to found Vale Royal Abbey. In 1277 the King and Queen and numerous great nobles arrived at Over to lay the foundation stones of the new Abbey. In 1281 the monks moved from Darnhall to temporary accommodation on the Vale Royal site while the Abbey started to rise around them. King Edward had vast ambitions for Vale Royal. It was intended to be an Abbey of the first importance, to surpass all the other houses of its order in Britain in scale and beauty and provide a fitting symbol of the wealth and power of the English monarchy and Edward's piety and personal greatness. The plans for the buildings reflected this.

The nave of the abbey church was the longest in the country and the chapels surrounding the eastern end of the chancel were more akin to the Spanish cathedral of Toledo than the austerer designs for great churches in England. Royal masons under the leadership of Walter of Hereford, one of the foremost architects of his day, started work on a huge and elaborate high gothic church the size of a cathedral. It was to be 116m long. The design was cruciform in plan with a massive central tower and probably two other towers on the western end of the nave. The Black Prince commissioned a new east end for the chancel in 1359 with 13 chapels arranged in an elaborate chevet or fan shape, echoing the east end of the cathedral at Toledo in Spain. Some of these were square, some polygonal; each of the transepts also had a row of three chapels on its eastern side. South of the church stood a cloister, 42m square, surrounded by the domestic buildings of the house, which were to be of a scale and grandeur to match the church.

Work on the claustral buildings has been shown by excavation to have been less grand and some of the work may never have been completed to the original plan. As was usual in the plans of Cistercian monasteries, the claustral buildings formed a quadrangle around the cloister garth. The church formed the northern side of the cloister. The refectory and kitchen on the south side of the cloister were later remodelled as a south wing of Holcroft's house. On the east side was a large chapter house whose foundations and tiled floor have been located by ground survey and trial excavations. There is now no trace of the chapter house above ground. The size of the cloister garth (the area within the claustral buildings) was one of the largest in England, measuring 39m by 35m. The interior of the cloister, together with the large chapter house, have never been fully excavated but there are indications that considerable remains lie immediately below the ground surface. Further remains of ancillary buildings have been located in a trial excavation in the garden of Bell Cottage to the south of the southern claustral buildings. Stone was obtained by quarrying into the side of Eddisbury Hill followed by on-site trimming to avoid needless carriage, and then transported to the abbey site by one-horse and two-horse carts. The distance traversed would be about six miles. It was recorded that in a period of three years over thirty-five thousand journeys were made to carry stone, with some carts making two round trips a day.

Survey work around the site of the present house has also established that there were more remains of monastic buildings and related drainage works to the west of the present house frontage extending beneath and to the south western side of the present access road. Originally these buildings were located within a much larger precinct which would have been enclosed by a boundary wall. This would have been approached through the White Gates which gave their name to the hamlet with a church at the entrance to the present country house grounds. There is now no trace of the wall nor of the original gates which must have formed an impressive feature at the entrance to this large precinct. However, it is clear from the distance of Whitegates from the claustral buildings that the area of this precinct was large and probably bounded on the northern side by the River Weaver. The river would have supplied the monastic complex with water and there would have been an elaborate system of drainage and water management connected to the buildings

Troubles
Early during construction, England became involved in war with Wales. As the treasury was thus in need of resources, Vale Royal lost all of its grants, skilled masons and builders. When work resumed in the late 14th century, the building was considerably smaller than originally planned. The project encountered other problems. The abbey was mismanaged and poor relations with the local population sparked outbreaks of violence on a number of occasions.

The history of the first four abbots, probably written by Abbot Peter in the 1330s, contains several accounts of attacks on the abbey and its superiors. The first abbot, John Chaumpeneys, was said to have overthrown the enemies "who would have attacked his house", while his successor, Walter of Hereford, prevented a group of armed men from forcing a passage through the precinct and defended the rights of his house in the courts against the justice of Chester. The third abbot, John of Hoo, complained that the justice, Robert Holland, had prevented the abbey and its tenants from enjoying their forest privileges and had denied the abbot custody of prisoners taken for offences in the abbey's manors. Abbot Hoo, who seems to have been a stern disciplinarian capable of expelling errant monks from the convent, cited the ill will of the common people, as well as his infirmities when he successfully asked royal permission to resign his office. His successor, Richard of Evesham, who had a reputation for sanctity yet guided the house safely through the 1316-18 famine, also had to face local hostility: he was attacked while collecting tithes and in 1320 one of his monks was attacked at Tarvin and one of his servants was killed at Darnhall.

It was the fifth abbot of Vale Royal who had to deal with the most determined and persistent hostility from the abbey's tenants at Darnhall and Over. Abbot Peter, who held office between 1322 and 1339, was an energetic defender of the rights of his house and, by later repute, a man of great wisdom. In 1328 the abbey came under attack from several quarters. Its claim to Kirkham church was challenged by the archbishop of York and was defended by Walter Welsh, the cellarer and Abbot Peter's closest associate. The abbot appeared in person at the Northampton parliament to claim rights of estover and pasture which were being withheld by forest officials; having obtained charters of confirmation he immediately returned to Vale Royal to deal with his rebellious tenants. The tenants, aggrieved by exceptionally harsh exploitation, had carried their complaints against their new landlords, together with their plough-shares, directly to their former lord but were told by Edward, "as villeins you have come and as villeins you shall return". On their return the abbot had seized their goods and thrown them out of their houses. The dispute reached a climax in 1328 when the bond tenants, whose claims to trial by jury and to the leasing of their land without licence were denied in the manor court, rose in arms and their ringleaders were imprisoned. The men of Darnhall attacked the abbot and cellarer as they were travelling through Rutland and killed the abbot's groom. They were captured and eventually submitted to the abbot but not before three of their leaders had tried to lay further bills of complaint in the county court. Probably in the course of a later attack on the houses, crops, and possessions of Vale Royal in 1339 the abbot and cellarer were killed.

Relations with the gentry were no better in the later middle ages than they had been with the tenantry years earlier, and the gentry also often came to blows with the monks. The abbey was involved in feuds with a number of the prominent local families, frequently ending in large-scale violence. During the 14th and 15th centuries, Vale Royal was beset by other scandals. Many abbots were incompetent, venal, or criminally inclined, and the house was often grossly mismanaged. Discipline grew lax; disorder at the abbey during this period prompted reports of serious crimes, including attempted murder. Abbot Henry Arrowsmith, who had a particular reputation for lawlessness, was hacked to death in 1437 by a group of men (one of whom was the vicar of Over) in revenge for a suspected rape by one of the abbey's monks. Although the abbey was taken under royal supervision in 1439, there was no immediate improvement, and Vale Royal of the General Chapter, the international Cistercian governing body, during the 1450s. The chapter ordered senior abbots to investigate the abbey, which the abbots concluded was in a "damnable and sinister" situation in 1455.

Reformation
Vale Royal was closed in 1538 by Henry VIII during his dissolution of the Monasteries campaign, although not without controversy. In the course of the proceedings, the abbot was accused of treason and murder, and he in turn accused the King's men of fraudulently forging the abbot's signature on essential legal documents.

The buildings and estate were sold to Thomas Holcroft who demolished most of the abbey buildings and sold or re-used the materials to build his country house on the site. He remodelled the west range of the claustral buildings of the abbey to create the core of the house which now stands in the middle of the site. Holcroft made his fortune mainly by speculation in monastic lands. Initially he was appointed by Thomas Cromwell to assist the commissioners for the Dissolution of the monasteries in Lancashire. He went on to act as receiver of monastic estates. He then moved into the leasing, purchase, development and resale of lands. He spent a total of £3,798 on monastic estates. As chantries and colleges of secular canons were swept away in a later round of dissolutions, Holcroft served as commissioner for chantries in Cheshire, Lancashire and Chester in 1546, commissioner of goods of churches and fraternities for Cheshire in 1553. Vale Royal had become riven by political dissension long before it was dissolved, and as early as 1529 an inquiry, probably under the reformer Rowland Lee, had deposed the abbot and sought to bring the abbey under stricter discipline.

As dissolution became more certain, Abbot John Hareware or Harwood began to lease out the abbey lands wholesale to realise what value he could, coming into direct conflict with Thomas Cromwell, who had himself appointed steward of Vale Royal. As commissioner, Holcroft accepted surrender of the house on 7 September 1538. However, the abbot then challenged the validity of Holcroft's commission and denied that the surrender had taken place. Holcroft responded with a litany of charges of sharp practice against the abbot. He claimed Hareware had tried to get leases ante-dated and that he had tried to get sole permission to remain in the abbey. He had got personal possession of the abbey plate and numerous other items and cash, allegedly to pay off creditors. Holcroft pointed out that the abbot had run down the property disastrously by leasing demesne lands, depleting stock and felling 5000 trees. The abbot and his monks were compelled to leave in December. Holcroft initially leased the property and bought it outright in 1544.

In Cheshire the Reformation can be seen in the broader context of the conversion of a feudal heirarchy to a land-owning gentry. The situation in Cheshire was in some ways unique because of the county's Palatinate past and a degree of independence from the rest of England. Ever since the Crown annexed the earldom in 1237, the integration of the Palatinate with the nation had been under way. But it was the sixteenth century which saw the decisive conclusion, after which the men of the county, or at least the elite, accepted that they were part of the English political nation. This was not to be the end of it: family feuds would continue into the Civil War and linger on as the Jacobite cause.

Cholmondeley
The Cholmondeley family descends from William le Belward (or de Belward), the feudal lord of the barony of Malpas in Cheshire who acquired the lordship of "Calmundelai" (as it was spelt in the Domesday Book) through his wife Beatrix, daughter of Hugh de Kevelioc Earl of Chester. Their eldest son David le Belward inherited the feudal barony of Malpas and was the ancestor of the Egerton family. The second son, Robert le Belward, became feudal lord of the barony of Cholmondeley, which he passed to his son Sir Hugh de Cholmondeley (or "Chelmundeleih"), who adopted the new surname. The present country house on the site incorporates substantial parts of the south and west ranges of the abbey plus Holcroft’s Tudor house.

During the Civil War the parliamentarian Sir Thomas Aston exercised all manner of outrages and intolerable taxes. In March 1642 he:


 * "plundered Weaverham and the countrie about, they carried old men out of their homes, bound them together, tyde them to a cart, drave them through mire and water above the knees, so brought them to that Dungeon where they lie without fire or light, and now through extremities are so diseased that they are readie to yield up the Ghost."

In the 96 years from 1734 to 1830, representatives for the county of Cheshire were drawn from only five families. These can be identified from Ormerod's table as Crewe, Cotton of Combermere, Davenport of Capesthorne, Egerton of Tatton and Cholmondeley of Vale Royal. Of the ten members who served, four remained until they died and six sat for between 12 and 34 years. Elections were rarely contested. The Cholmondeley family remodelled the exterior of Vale Royal during the 18th century, and Thomas Cholmondeley carried out extensive work in the early 1800s. Substantial alterations were carried out under the auspices of Edward Blore in 1833 and by John Douglas from 1860. Sold soon after the Second World War, it was turned into a private golf club. The building remains habitable and contains parts of the medieval abbey, including its refectory and kitchen. The foundations of the church and cloister have been excavated.

Folk Songs
There is no historical evidence that the events of the traditional ballad "Lord Delamere" ballad actually took place. The story is that when King James proposesd a new tax, Lord Delamere asks if he can take all the poor of the land to Cheshire and hang them as it would be better than starving to death because of the proposed tax. Another lord, either French or Dutch, says Delamere deserves to die for insulting the king, but Devonshire, fighting on behalf of Delamere, who is under-age, kills the lord and finds he is wearing the king's armour.

Robert Nixon
Robert Nixon was a legendary prophet of Cheshire. Many accounts about him appear to be in conflict with each other and he most likely never existed in reality. At least one account has Robert Nixon being born in c. 1467. In this account, he is the son of John Nixon during the time of Edward IV (28 April 1442 – 9 April 1483), who leased a farm in the parish of Over from Vale Royal Abbey. The account has him alive at the time of the battle of Bosworth (1485) and later taken to the court of Henry Tudor. Another account of Nixon states that he was born during the reign of James I (1603–25) and that he was for some time in the service of Thomas Cholmondeley, master of Vale Royal after 1625. There are also two claimed homes for Robert Nixon: one says he was an illiterate dullard who was born in Bark House on a hill between Over and Whitegate. Alternatively, another source claims Robert Nixon lived at Bridge House near the Forest of Delamere.

Nixon is the claimed source of various prophecies circulating in the early 18th Century and published in leaflet form. Many of the prophecies relate to the Cholmondeley family who were living at Vale Royal Abbey mansion at the time of the 1714 and 1745 Jacobite rebellions, but it was another branch of the Cholmondeleys (George Cholmondeley, 2nd Earl of Cholmondeley and his son James) who supported William III, George I, and were more involved with the Jacobite risings. By the late 17th century the Nixon prophecies, largely sourced from Thomas the Rhymer and others in "The Whole Prophecies of Scotland, England, Ireland France …", published in Edinburgh in 1603 and running into several editions, was being read as a pro-Jacobite text. It seems the prophecies of Robert Nixon were invented or modified to suit the political situation at that time. John Oldmixon, a Whig supporter of the new Hanoverian monarch in 1714, and noted on the title-page as editor, reissued the prophecies with an alteration to the last lines, proclaiming King George by name; but by the 1838 edition the text had reverted to the earlier reference to Richard. Oldmixon's version appears to have been based upon that printed by Abigail Baldwin before 1713 and parodied by Henry Fielding in his 1749 novel "The History of Tom Jones":


 * "..all the prophecies I have ever read speak of a great deal of blood to be spilt in the quarrel, and the miller with three thumbs, who is now alive, is to hold the horses of three kings, up to his knees in blood. Lord, have mercy upon us all, and send better times!"

Abigail Baldwin and her husband were frequently accused of publishing seditious pamphlets.

Jacobite support in the three kingdoms of England, Scotland and Ireland was rooted partly in specific religious communities and among those whose political beliefs encompassed the core Stuart doctrines of divine right, sacred kingship and indefeasible hereditary right. However, the motivation of individual Jacobites varied widely across the Stuarts' former realms: establishing motivation is complicated by the fact that "by and large, those who wrote most did not act, and those who acted wrote little, if anything". Historians have characterised the movement in a variety of ways, including as a revolutionary extension of anti-Court, "Country" ideology; an aristocratic reaction against a growth in executive power; and a simple conflict between feudalism and capitalism. In England and Wales, Jacobitism was often associated with the Tories, many of whom supported James's right to the throne during the Exclusion Crisis. Tory ideology implied that neither "time nor statute law [...] could ameliorate the sin of usurpation", while shared Tory and Jacobite themes of divine right and sacred kingship may have provided an alternative to Whig concepts of "liberty and property".

Traditionally Nixon is supposed to have predicted his own death, stating that if he went to see the king he would be starved or suffocated to death. Legend has it that the king ensured that Nixon had access to the kitchens at all times. However Nixon was not only a dullard but also a glutton and was forever tasting meat. To prevent him doing this when the king was called away he was locked in a cupboard, where he was forgotten and perished. Egerton Leigh in his Ballads & legends of Cheshire effectively claims that Nixon never existed and notes that while "the lower orders" of Cheshire will believe any story about him, all that he had himself investigated proved to be untrue.

Industrial Revolution
The area around Vale Royal played an important part in the Industrial Revolution. The starting date for that is normally taken around 1707 when Abraham Darby, a brassfounder at Bristol, patented a "new" method of casting iron pots. His pots were thinner, and hence cheaper than those made by older means. In 1709 he acquired Coalbrookdale Furnace and succeeded in smelting iron using coke. Vale Royal Furnace was built by Thomas Hall for the Cheshire Partnership in 1696. It was most unusual in being a considerable distance from any source of iron ore. They used haematite ore from Furness and west Cumberland, brought by sea to Frodsham, and mixed with some Staffordshire ironstone. The consequent need for road transport in the area undoubtedly had an impact on the development of local turnpikes. When Abraham Darby died in 1717, only 39 years old, it was Thomas Baylies who took up the the Coalbrookdale Company's expansion plans which included the purchase of the Vale Royal furnace in Cheshire. In 1718 Thomas Baylies formed a new partnership, The Vale Royal Company, to operate the furnace. And to raise the necessary capital for the new venture he recruited three powerful partners one of which was Charles Cholmondeley of Vale Royal Abbey. Charles Cholmondeley was scathing about the debts that soon piled up. In a letter in 1729 he wrote -


 * "The melancholy state of my affaires hath often turned my head & my resolution hath failed me, the fretting hath once or twice given me a fit of illness, to see myself bought into such unfortunate circumstances by the obstinacy of one man (Richard Turner) & being engaged with him in that unlucky partnership has lost me £10,000 besides other disadvantages"

The Vale Royal furnace was probably never financially viable. It had been set-up to use charcoal from Delamere Forest and only limited water-power was available to operate bellows. The failed venture forced Cholmondeley to make an assignment of his estate for the benefit of his creditors.

Mostly however, the industrial history of the area is concerned with salt. It is associated with the ‘wich’ settlements of the Weaver Valley: Leftwich, Middlewich, Nantwich and Northwich: "wic" being an Ango-Saxon place name element associated with craft activity. It was industry that led to the development of the Bridgewater Canal (for coal) and the Weaver Navigation (for salt).

Salt became a vital ingredient for the chemicals industry. The so-called "Leblanc process" used salt, limestone, coal and sulphuric acid to make soda-ash and potash both being important to the glass, paper, soap and textile industries. The process was inefficient and polluting. In 1861, the Belgian chemist Ernest Solvay developed a more direct process for producing soda ash from salt and limestone through the use of ammonia. The only waste product of this Solvay process was calcium chloride, and so it was both more economical and less polluting than the Leblanc method. From the late 1870s, Solvay-based soda works on the European continent provided stiff competition in their home markets to the Leblanc-based British soda industry. Additionally the Brunner Mond Solvay plant which opened in 1874 at Winnington near Northwich provided fierce competition nationally. Leblanc producers were unable to compete with Solvay soda ash.

One result of the Industrial Revolution was a new breed of men who had earned huge amounts of money in their business but did not have the social standing of the original landed gentry, and Robert Dempster a gas industrialist, was no exception. In 1907 Robert leased the great house of Vale Royal from Lord Delamere who was by this time already living in Kenya. There were 18 gardeners and so many timepieces that it took a specialist four hours to wind them each week. The family travelled extensively and visited many "relics" while abroad. Dempster's second daughter, Edith, lived at Vale Royal with her father until his 1925 death in South Africa. He was buried at Whitegate Church, near the abbey. Edith inherited half of his fortune and all of his personal effects, including the lease on Vale Royal. In the spring of 1926, she married Frank Pretty at Whitegate Church. Edith gave up the lease on Vale Royal and purchased the relatively-modest Sutton Hoo estate later that year. Frank died at the end of 1934. Edith had become interested in spiritualism and had a general interest in matters relating to the past. Edith hired archaeologist Basil Brown to excavate some of the mounds on her Sutton Hoo estate in 1939, discovering northern Europe's richest Anglo-Saxon burial ground.

The Nun's Grave
A stone circular monument, known as the "Nun’s Grave", traditionally commemorates a fourteenth century Cheshire nun, Ida, who tended a sick Vale Royal abbot, and on her death was buried at the site of the high altar. Pevsner's "Buildings of England" has described the monument as looking "convincingly late 13th-century". In fact, the monument was most likely erected by the Cholmondeley family, possibly to lend credence to the legend of the nun, or possibly just as an ornament. The material in its construction comes from three sources: the head made from a medieval cross with four panels depicting the Crucifixion, the Virgin and Child, St. Catherine, and St. Nicholas; the shaft, made in the seventeenth century of sandstone; and a plinth made from reclaimed abbey masonry. The monument probably dates from after 1813 and has been relocated at least once. Pevsner failed to note that the disparate parts of the monument are in places held together by iron strips - not a medieval form of construction.

The story was popularised by the historical novel of John Henry Cooke from 1912 entitled "Ida" : or, The mystery of the nun's grave at Vale Royal Abbey, Cheshire. This gives a "pictorial" account of the life of the monks and nuns in the dissolved monastic institutions of Vale Royal Abbey, Norton Priory, Runcorn, and St. Mary's Nunnery, Chester, in the times of Edward I., Edward II., and Edward III. (A.D. 1277 to 1336). This may have been written to arouse local interest, to coincide with the excavations of 1911-12 of Vale Royal by Basil Pendleton, a Manchester architect. Cooke was a local solicitor and the first clerk in 1875 of the newly formed Winsford Local Board, clerk to Over School Board and the solicitor who did most of the work for the salt union. He formed the Liberal Unionists Association and he was the first local historian ever to emerge from the then new town of Winsford. Admittedly, John Henry's somewhat fanciful and unlikely tale of love may have been distorted from fact as, supposedly, a book was found along with the Vale Royal manuscripts, entitled "Sweet Rememberances of Ida Marion Godman, Ye nun of St Mary's Convent, Chester". Cooke is the only source for the existence of this book and finding a lost book is a common plot device in "gothic novels". Others believe that Cooke made the whole story of the nun up.

White Mischief
One of the first British settlers in East Africa, Hugh Cholmondeley, 3rd Baron Delamere (1870–1931), K.C.M.G., is credited with helping form the Happy Valley set. A group of hedonistic, largely British and Anglo-Irish aristocrats and adventurers who settled in the "Happy Valley" region of the Wanjohi Valley, near the Aberdare mountain range, in colonial Kenya and Uganda between the 1920s and the 1940s. In the 1930s, the group became infamous for its decadent lifestyles and exploits amid reports of drug use and sexual promiscuity.

Lord Delamere first travelled to East Africa in 1891 for lion hunting and returned yearly to resume the hunt. In 1894, he was mauled by a lion. As a result, he limped for the rest of his life. He is also credited for coining the term "white hunter". In 1896, he moved to Africa and eventually settled in Kenya. In 1906, he acquired a large farm, the Soysambu Ranch, which would eventually rise to 200,000 acres (810 km2). Lord Delamere is also considered to have contributed significantly to the development of Kenyan agriculture. He quickly became the unofficial leader of the white community in Kenya.

A Scottish peer and notorious philanderer, Josslyn Victor Hay, 22nd Earl of Erroll (1901–1941) abandoned his diplomatic career in Great Britain and scandalised society when he eloped with a married woman, Lady Idina Sackville. The couple were married in 1923 and moved to Kenya in 1924. They became the unofficial 'king and queen' of 'Happy Valley' and their home, Slains (named after the former Hay family seat of Slains Castle), became a centre of social life, notorious for its orgies. Idina, Countess of Erroll, divorced him in 1929, because he was cheating her financially. Lord Erroll was already having an affair with married woman Molly Ramsay-Hill. The couple eloped. When Ramsay-Hill's husband found out, he hunted them down and famously horsewhipped Lord Erroll in public at Nairobi Railway Station. Erroll married Molly in 1930. In 1934, Lord Erroll joined Sir Oswald Mosley's British Union of Fascists (B.U.F.) and, on his return to Kenya a year later, became president of the Convention of Associations. In 1939, on the outbreak of World War II, Lord Erroll became a captain in the Kenya Regiment and accepted the post of military secretary for East Africa in 1940.

In 1934 Thomas Cholmondeley (Lord Delamere) moved his family into Vale Royal Abbey, only to be forced out in 1939 when the Government converted Vale Royal to serve as a sanatorium for soldiers of World War II. The Cholmondeleys were restored to possession of the abbey after the war, but by 1947 the house and grounds had been sold to Imperial Chemical Industries (ICI) in 1947. The company initially used the abbey as staff accommodation and, from 1954 to 1961, as the headquarters of its salt and alkali division. ICI moved out in 1961. There were abortive schemes to use the abbey as a health centre, a country club, a school and a prison. In 1977, the abbey became a residential care home for people with learning disabilities. In 1998, Vale Royal became a private golf club.

In 1939, Erroll's wife Molly, Countess of Erroll, died from the effects of consuming a concoction of alcohol, morphine and heroin. In late 1940, Lord Erroll met Diana, Lady Delves Broughton, the new, glamorous and much younger wife of Sir Jock Delves Broughton, 11th Baronet. Lord Erroll and Lady Delves Broughton soon became lovers. Their romance was a very public one and they intended to elope. Delves Broughton reportedly gave his blessings. However, Erroll was murdered in January 1941. Broughton was considered a major suspect. There were no eyewitnesses to the killing; the evidence against him proffered in court was weak; and his barber was also foreman of the jury. Sir Jock was acquitted on 1 July. The bullet that killed Erroll was fired by a pistol with 5 grooves and clockwise rifling; Colts such as a pistol owned by Delves Broughton use anti-clockwise rifling. Delves Broughton claimed that two of his pistols, a silver cigarette case and 10 or 20 shillings were stolen days before Erroll's death.

Superintendent Arthur Poppy claimed that Delves Broughton had stolen the guns from himself to give the impression that he had no .32 pistol at the time. Juanita Carberry, daughter of John Carberry (10th Baron Carbery), maintained that Broughton confessed the murder to her. Diana quickly divorced Broughton. He returned to England, where he committed suicide in the Adelphi Hotel, Liverpool, by a drugs overdose in 1942. Following her divorce from Broughton, Diana married Gilbert Colvile in 1943, one of the wealthiest and most powerful landowners in Kenya and inherited much of his fortune. Years later, Diana married Thomas Cholmondeley, 4th Baron Delamere, and increased her land fortune. For many years in the 1960s and 1970s and until the death of her lesbian lover, Diana lived in a three-way relationship with her husband and Lady Patricia Fairweather (daughter of the 2nd Earl of Inchcape). By the time of Delamere's death, she was possibly the most powerful white woman in Africa, dubbed the "White Queen of Africa."

Summary
George Orwell's theory of "class war" being a conflict between the "middle" and the "high" can be seen as a parody of Marxism, but is to some extent mirrored in the history of Vale Royal, where the groups vying for power often relied on "divine rights" and associated myths to garner support.

Related Pages

 * Cholmondeley: an early example of "fake news" involving a "rising" in Grosvenor Park;

Sources and Links

 * A history of the abbey;
 * Historic England;
 * British History Online;
 * Cooke's 1907 article;

Edward I

 * Assassination attempt;

The Cholmondeleys

 * Sir Thomas Holcroft;
 * Vale Royal: on Thornber.net;
 * Old Africa Magazine;
 * Lord Delamere: traditional folk song;
 * Cholmondeley: at Northwich Heritage;
 * The Nun's Grave: newspaper report;
 * Ida: the mystery of the nun's grave (free e-book);
 * Cheshire History: has article on Mary Cholmondeley;

Nixon

 * "Prophecies of Robert Nixon, Mother Shipton, and Martha, the Gypsy";

Industrial Revolution

 * THE VALE ROYAL COMPANY AND ITS RIVALS;
 * The industrial archaeology of Cheshire;
 * Edith May Dempster: Winsford Historic Society;

White Mischief

 * Happy Valley Set;
 * "'White Mischief' murder finally solved after 66 years";